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  1. Playing God: Symbolic Arguments Against Technology.Massimiliano Simons - 2022 - NanoEthics 16 (2):151-165.
    In ethical reflections on new technologies, a specific type of argument often pops up, which criticizes scientists for “playing God” with these new technological possibilities. The first part of this article is an examination of how these arguments have been interpreted in the literature. Subsequently, this article aims to reinterpret these arguments as symbolic arguments: they are grounded not so much in a set of ontological or empirical claims, but concern symbolic classificatory schemes that ground our value judgments in the (...)
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  • Contingency, novelty and choice. Cultural evolution as internal selection.Bernd Baldus - 2015 - Journal for the Theory of Social Behaviour 45 (2):214-237.
    Sociological, economic and evolutionary paradigms of human agency have often seen social agents either as the rational controllers of their fate or as marionettes on the strings of historical, functional or adaptive necessity. They found it therefore difficult to account for the variability, intentionality and creativity of human behaviour and for its frequently redundant or harmful results. This paper argues that human agency is a product of evolution, but that genetic variation and inheritance can only provide a limited explanation of (...)
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  • The Role of Disgust in Norms, and of Norms in Disgust Research: Why Liberals Shouldn’t be Morally Disgusted by Moral Disgust.Jason A. Clark & Daniel M. T. Fessler - 2015 - Topoi 34 (2):483-498.
    Recently, many critics have argued that disgust is a morally harmful emotion, and that it should play no role in our moral and legal reasoning. Here we defend disgust as a morally beneficial moral capacity. We believe that a variety of liberal norms have been inappropriately imported into both moral psychology and ethical studies of disgust: disgust has been associated with conservative authors, values, value systems, and modes of moral reasoning that are seen as inferior to the values and moral (...)
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