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Empathy and Moral Psychology: A Critique of Shaun Nichols's Neo-Sentimentalism

In Carla Bagnoli (ed.), Morality and the Emotions. Oxford, GB: Oxford University Press UK. pp. 170-193 (2011)

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  1. Empathy and the Value of Humane Understanding.Olivia Bailey - 2022 - Philosophy and Phenomenological Research 104 (1):50-65.
    Empathy is a form of emotionally charged imaginative perspective‐taking. It is also the unique source of a particular form of understanding, which I will call humane understanding. Humane understanding consists in the direct apprehension of the intelligibility of others’ emotions. This apprehension is an epistemic good whose ethical significance is multifarious. In this paper, I focus on elaborating the sense in which humane understanding of others is non‐instrumentally valuable to its recipients. People have a complex but profound need to be (...)
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  • A typology of empathy and its many moral forms.Hannah Read - 2019 - Philosophy Compass 14 (10):e12623.
    Debates about empathy's role in morality are notoriously complex. On the one hand, proponents of empathy argue that it plays a crucial role in the process of making moral judgments, moral motivation, moral development, and the cultivation of meaningful personal relationships. On the other hand, critics of empathy warn that it is especially susceptible to a number of morally troubling biases and motivational shortcomings. Yet there is little consensus about what empathy is or what it might be good for from (...)
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  • Empathy and Common Ground.Hannah Read - 2021 - Ethical Theory and Moral Practice 24 (2):459-473.
    Critics of empathy—the capacity to share the mental lives of others—have charged that empathy is intrinsically biased. It occurs between no more than two people, and its key function is arguably to coordinate and align feelings, thoughts, and responses between those who are often already in close personal relationships. Because of this, critics claim that empathy is morally unnecessary at best and morally harmful at worst. This paper argues, however, that it is precisely because of its ability to connect people (...)
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