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The Young Paul Oskar Kristeller as a Philosopher

In John Monfasani (ed.), Kristeller reconsidered: essays on his life and scholarship. New York: Italica Press (2006)

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  1. A “Crisis” in the Making: The Correspondence of Hans Baron and Paul Oskar Kristeller.Rocco Rubini - 2016 - The European Legacy 21 (3):266-289.
    This article summarizes and contextualizes the vast unpublished correspondence between Hans Baron and Paul Oskar Kristeller, two of the most prominent twentieth-century scholars of Renaissance Humanism. It details how Baron and Kristeller came to take their first steps in Renaissance scholarship in Germany before political circumstances forced them into exile; it recounts the story of their emigration and their strategies for survival in Italy, Britain, and the United States; it reveals the impact of the American academy on their intellectual journeys (...)
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  • Renaissance Humanism and Philosophy as a Way of Life.John Sellars - 2020 - Metaphilosophy 51 (2-3):226-243.
    A long-established view has deprecated Renaissance humanists as primarily literary figures with little serious interest in philosophy. More recently it has been proposed that the idea of philosophy as a way of life offers a useful framework with which to re-assess their philosophical standing. However, this proposal has faced some criticism. By looking again at the work of three important figures from the period I defend the claim that at least some thinkers during the Renaissance did see philosophy as a (...)
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  • Readings of Platonic Virtue Theories from the Middle Ages to the Renaissance: The Case of Marsilio Ficino's De amore.Leo Catana - 2014 - British Journal for the History of Philosophy 22 (4):680-703.
    It is commonly known that ancient schools of ethics were revived during the Renaissance: The texts pertaining to Platonic, Aristotelian, Stoic and Epicurean ethics were edited, translated and discussed in this period. It is less known that the Renaissance also witnessed a revival of Plotinian ethics, by then perceived as a legitimate form of Platonic ethics. Plotinus' ethics had been transmitted through the Middle Ages through Macrobius' Latin treatise In somnium Scipionis I.8, which relied heavily on Plotinus' student, Porphyry, and (...)
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