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  1. (1 other version)Towards gender equality: Ukraine in the 21st century.Tetyana V. Danylova - 2013 - Anthropological Measurements of Philosophical Research 4:43-51.
    Purpose. This article attempts to examine the current state of addressing gender inequality in Ukraine. Methodology. The author has used methodology of historical inquiry, hermeneutical methodology and content analysis. Theoretical basis and results. Issues about gender imbalance are acute in Ukraine. Gender inequality in politics is a matter of serious concern. Insignificant part of women in political and decision-making processes is a serious challenge to democracy. Discrimination in the labor market should be noted. Obvious gender inequality in the labor market (...)
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  • Women in Times of Crisis.Irina Deretić (ed.) - 2021 - Belgrade: Faculty of Philosophy, University of Belgrade.
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  • (1 other version)Semblables inférieures : quels lieux pour les femmes dans la cité juste de Platon?Etienne Helmer - 2021 - Plato Journal 21:97-109.
    What place can women have in Plato’s just city? In opposition to the two main antagonistic positions on this topic - some consider Plato a promoter of gender equality as he allows women to have political office, while others put the stress on the fact that Plato keeps them in a subordinate status - this article makes a new claim: these two positions must be held together because of the nature of the rationality at work in Plato’s political philosophy, as (...)
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  • Women in Political Thought.Helen Pringle - 1993 - Hypatia 8 (3):136 - 159.
    The argument of this paper is that texts in the history of political thought are rather more loquacious on the question of women than has often been supposed. The argument is developed using examples from Plato's Republic, notably the sections on injustice and tyranny. The paper concludes by suggesting the general implications of its approach for the concerns and style of political theory, particularly as to the importance of understanding symbolic and mythic elements in works of political thought.
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  • Dismantling the Master's House: A Hestian / Hermean Deconstruction of Classic Texts.Patricia J. Thompson - 1994 - Hypatia 9 (4):38 - 56.
    Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.
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  • Dismantling the Master's House: A Hestian/Hermean Deconstruction of Classic Texts.Patricia J. Thompson - 1994 - Hypatia 9 (4):38-56.
    Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.
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  • Virtue Without Gender in Socrates.Patricia Ward Scaltsas - 1992 - Hypatia 7 (3):126-137.
    In this paper I argue that Socrates believed that there is no distinction between man's virtue and woman's virtue and that there is no difference in the achievement of virtue between men and women. My analysis shows Plato's position on the moral equality of guardian women and men in the Republic to be a continuation of the Socratic position of nongendered virtue. I thus disagree with Spelman's recent interpretation of the Republic on this issue.
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