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  1. Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night.Vivian M. May - 2006 - Hypatia 21 (3):107-135.
    Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance intertwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  • Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night.Vivian M. May - 2006 - Hypatia 21 (3):107 - 135.
    Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance interwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  • W.E.B. Du Bois.Paul C. Taylor - 2010 - Philosophy Compass 5 (11):904-915.
    This article introduces some of the key philosophical contributions of W. E. B. Du Bois. Du Bois studied with Santayana and William James (among others), but chose social science, social theory, journalism, and activism over academic philosophy. Despite this detour, the philosophic depth of his work has won the attention of scholars in fields such as history, English, post‐colonial theory, African‐American Studies, American philosophy, and Africana philosophy, and it has belatedly begun to attract the interest of philosophers more generally. This (...)
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  • Rawls on Race/Race in Rawls.Charles W. Mills - 2009 - Southern Journal of Philosophy 47 (S1):161-184.
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  • De la Coronacrisis a la Primavera de Ébano: Cultivando y Creolizando Ubuntu en la Dialéctica de Eros y Thanatos.Agustín Lao Montes - 2022 - Resistances. Journal of the Philosophy of History 3 (5):e21089.
    El contexto de la crisis sanitaria por la Covid-19 ha exigido una profunda reflexión sobre el presente que vivimos. Una de las propuestas es asumir este momento como una “coronacrisis”, entendida como una categoría para significar cómo la pandemia exacerba la crisis multifacética de la civilización capitalista occidental en su era neoliberal; lo que ha puesto al desnudo la dialéctica de la muerte y la vida, posicionada en el centro de la lucha contra la negritud. Las consecuencias de la pandemia (...)
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  • Clase, Raza y Emancipación: Los Aportes de Los Jacobinos Negros y Black Reconstruction in America Para la Sociología Histórica y la Teoría Social.José Itzigsohn - 2019 - Astrolabio: Nueva Época 23:367-392.
    Traducción del texto José Itzigsohn, "Class, Race, and Emancipation: The Contributions of The Black Jacobins and Black Reconstruction in America to Historical Sociology and Social Theory". The CLR James Journal, 19-1/2, 2013, pp.177-198. (DOI: 10.5840/clrjames2013191/211.) Traducción de Laura Judit Alegre, incluidas las citas bibliográficas. Publicación debidamente autorizada por la revista. Se respeta el sistema de citación de la edición original. Este texto tiene leves modificaciones propuestas por el autor del texto original.
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  • Oppression and racial slavery: Abolitionist challenges to neo-republicanism.Adam Dahl - 2021 - Contemporary Political Theory 20 (2):272-295.
    The neo-republican conception of freedom as non-domination has emerged as a powerful framework for conceptualizing the dynamic relationship between power, democracy, and constitutionalism in modernity. Despite this, I argue that adaptations of republican freedom to the problem of slavery displace attention to race and foreclose more productive ways of addressing how racial slavery constitutes a distinct form of oppression. To illuminate the limitations of neo-republicanism, I turn to the political thought of abolitionists David Walker and Ottobah Cugoano. Both utilize comparative (...)
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