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Kant, Madison and the Problem of Transnational Order: Popular Sovereignty in Multilevel Systems

In Andreas Niederberger & Philipp Schink (eds.), Republican democracy: liberty, law and politics. Edinburgh: Edinburgh University Press (2013)

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  1. Domination and migration: an alternative approach to the legitimacy of migration controls.Iseult Honohan - 2014 - Critical Review of International Social and Political Philosophy 17 (1):31-48.
    Freedom as non-domination provides a distinctive criterion for assessing the justifiability of migration controls, different from both freedom of movement and autonomy. Migration controls are dominating insofar as they threaten to coerce potential migrants. Both the general right of states to control migration, and the wide range of discretionary procedures prevalent in migration controls, render outsiders vulnerable to arbitrary power. While the extent and intensity of domination varies, it is sufficient under contemporary conditions of globalization to warrant limits on states’ (...)
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  • Introduction: Domination, migration and non-citizens.Iseult Honohan & Marit Hovdal-Moan - 2014 - Critical Review of International Social and Political Philosophy 17 (1):1-9.
    In Europe and other regions of the world public debate concerning how many immigrants should be admitted, which rights those admitted should have, and which conditions can be required for access to citizenship is intense and enduring, and these have increasingly become central electoral issues. On the one hand, the harsh treatment of migrants is often a matter of public criticism; on the other hand, states are concerned about problems of welfare, security and social unrest that they have come to (...)
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  • Freedom, Autonomy, and Harm in Global Supply Chains.Joshua Preiss - 2018 - Journal of Business Ethics 160 (4):881-891.
    Responding to criticism by Gordon Sollars and Frank Englander, this paper highlights a significant tension in recent debates over the ethics of global supply chains. This tension concerns the appropriate focus and normative frame for these debates. My first goal is to make sense of what at first reading seems to be a very odd set of claims: that valuing free, autonomous, and respectful markets entails a “fetish for philosophical purity” that is inconsistent with a moral theory that finds no (...)
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