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  1. Habermas and validity claims.Jari I. Niemi - 2005 - International Journal of Philosophical Studies 13 (2):227 – 244.
    At the heart of Jürgen Habermas's explication of communicative rationality is the contention that all speech acts oriented to understanding raise three different kinds of validity claims simultaneously: claims to truth, truthfulness, and normative rightness. This paper argues that Habermas presents exactly three distinct, logically independent arguments for his simultaneity thesis: an argument from structure; an argument from criticizability/rejectability; and an argument from understanding/reaching understanding. It is further maintained that the simultaneity thesis receives cogent support only from the Argument from (...)
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  • Cosmopolitanism and Violence: The Limits of Global Civil Society.Gerard Delanty - 2001 - European Journal of Social Theory 4 (1):41-52.
    The problem of violence for social theory is not only a normative question which can be answered in political-ethical terms, but it is also a cognitive question relating to the definition of violence. This cognitive question is one of the main problems with the contemporary discourse of violence and it is this that makes the idea of a cosmopolitan public sphere particularly relevant since it is in public discourse that cognitive models are articulated. The real power of cosmopolitanism lies in (...)
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  • The theory of the public sphere as a cognitive theory of modern society.Hans-Jörg Trenz - 2024 - Philosophy and Social Criticism 50 (1):125-140.
    The Structural Transformation of the Public Sphere is a key contribution to political philosophy, media history, democratic theory and political economy – published almost 60 years ago – that left a deep imprint on the process of democratic consolidation of the Federal Republic of Germany. At the same time, the Habermasian model of the public sphere was used to test out the possibilities of democratisation beyond the nation-state. The theory of the public sphere was, however, mainly discussed as a contribution (...)
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  • Reflexivity and globalization: Conditions and capabilities for a dialogical cosmopolitanism.Hans-Herbert Kögler - 2017 - Human Affairs 27 (4):374-388.
    This essay develops the core intuition that we need to transform the objective condition of globalization into a reflexive consciousness of a cosmopolitan connectedness. We require a cosmopolitan self-understanding that allows us to respond in a normatively guided way to objective processes that undermine the usual venues of political will formation. Since our global connectedness in terms of economic and political integration is ongoing and seemingly inevitable, we need a similarly inclusive and global approach to critically respond to the challenge (...)
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  • Special Section: Transnational Public Sphere: Transnationalizing the Public Sphere.Nancy Fraser - 2007 - Theory, Culture and Society 24 (4):7-30.
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