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  1. Juan Duns Escoto y la affectio iustitiae como fundamento metafísico-moral del uso / JuanDuns Escoto and the affectio iustitiae asmetaphysical and moral fundament of use.Berenisse Leal Ortiz - 2016 - Cauriensia 11:221-245.
    En el presente artículo se pretende establecer el fundamento o base metafísica de la relación de las personas con las cosas, es decir, se trata de esclarecer cómo la voluntad humana las quiere. Según Duns Escoto, lo que intrínsecamente lleva a las personas a usar [uti] tales cosas se debe a la interacción de dos afecciones o inclinaciones psico-lógicas, a saber, la affectio commodi y la affectio iustitiae, las cuales intervienen de modo esencial en la actividad libre del ser humano, (...)
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  • Duns Scotus on the Natural Will.Cruz González-Ayesta - 2012 - Vivarium 50 (1):33-52.
    Abstract Does Duns Scotus identify the natural will with the affectio commodi ? This identification has become the standard view. In this paper, I will challenge this view through an analysis of some key texts. The main thesis of the paper is that Scotus allows for two scenarios related to the will's dual affections. The first is the real situation of the created will: the will is a free potency and possesses two affections. The second is a hypothetical case; Scotus (...)
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  • Freedom Beyond Practical Reason: Duns Scotus on Will-Dependent Relations.Tobias Hoffmann - 2013 - British Journal for the History of Philosophy 21 (6):1071-1090.
    Most acts of the will have a complex structure, i.e. wanting A in relation to B . Duns Scotus makes the innovative claim that the will itself is responsible for the order of this complex structure. It does this by causing its own will-dependent relations, which he construes as a kind of mind-dependent relations . By means of these relations, the will can arrange the terms of its will-acts independently of any arrangement proposed by the intellect. This not only allows (...)
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