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  1. Pythagoras’ northern connections: Zalmoxis, abaris, aristeas.Leonid Zhmud - 2016 - Classical Quarterly 66 (2):446-462.
    Apart from his teachings, wonders and scientific discoveries, Pythagoras was also known for his wide-ranging journeys. Ancient authors alleged that he visited many countries and nations from Egypt to India, stayed with the Phoenicians and the Ethiopians and talked to the Persian Magi and Gallic Druids. However, he never went to the North. If, nevertheless, he was eventually associated with the northern inhabitants, it is only because they themselves came into close contact with him. The first of them was Zalmoxis, (...)
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  • Was Sophocles heroised as Dexion?Andrew Connolly - 1998 - Journal of Hellenic Studies 118:1-21.
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  • Io's World: intimations of theodicy in 'Prometheus Bound'.Stephen White - 2001 - Journal of Hellenic Studies 121:107-140.
    The conflict between Prometheus and Zeus has long dominated critical discussion of the play and diverted attention from the only mortal to appear onstage. Prometheus is widely applauded as humanity's saviour and Zeus condemned as an oppressive tyrant, but the fate of the maiden Io is largely discounted. Her encounter with Prometheus, however, is the longest and most complex episode in the play, and it provides a very different perspective on events. The elaborate forecast of her journeys delivered by Prometheus (...)
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  • The Shield of Heracles and the legend of Cycnus.R. Janko - 1986 - Classical Quarterly 36 (01):38-.
    Much has been written on the genesis of the pseudo-hesiodic Shield of Heracles — so much, that true progress is difficult to discern among the welter of theories. But some has been made, although the conclusions that have been reached must be regarded as likely hypotheses rather than proven facts. In this article I propose to proceed from some of these conclusions, ensuring that they are as firmly grounded as possible, to an assessment of how this poem's version of the (...)
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  • Lykophron and Epigraphy: The Value and Function of Cult Epithets in the Alexandra.Simon Hornblower - 2014 - Classical Quarterly 64 (1):91-120.
    The subject of this paper is a striking and unavoidable feature of theAlexandra: Lykophron's habit of referring to single gods not by their usual names, but by multiple lists of epithets piled up in asyndeton. This phenomenon first occurs early in the 1474-line poem, and this occurrence will serve as an illustration. At 152–3, Demeter has five descriptors in a row: Ἐνναία ποτὲ | Ἕρκυνν' Ἐρινὺς Θουρία Ξιφηφόρος, ‘Ennaian … Herkynna, Erinys, Thouria, Sword-bearing’. In the footnote I give the probable (...)
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