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  1. Confucius's Sayings Entombed: On Two Han Dynasty Bamboo Lunyu Manuscripts.Paul van Els - 2018 - In Michael Hunter & Martin Kern (eds.), Confucius and the _Analects_ Revisited: New Perspectives on Composition, Dating, and Authorship. BRILL. pp. 152–86.
    This paper is intended as a gateway to two 2000-year-old manuscripts of the Analects. The first two sections discuss the archaeological context of the discoveries and analyse the manuscripts themselves, including characteristic features of the bamboo strips and the texts inked thereon and notable differences between these and other Analects versions. In these sections, I also critically evaluate present-day Analects studies and offer alternative hypotheses where there is room for debate. The third and final section of the paper discusses what (...)
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  • Traces of Darkness in Early Daoism: The Evolution of Vision Metaphors in the Laozi.Roy Porat - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):407-431.
    An interesting feature of the language of many Daoist texts is their atypical idealization of Darkness and Obscurity, which contrasts with the positive connotations of Light and Clarity in virtually all great philosophical traditions. This article highlights a formerly unnoted difference between the received and the excavated Guodian 郭店 versions of the Laozi 老子, which reveals an interesting change in the use of Light/Darkness symbolism through the evolution of the text: while the received Laozi uses both metaphorical schemes to roughly (...)
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  • Zhuangzi on ‘happy fish’ and the limits of human knowledge.Lea Cantor - 2020 - British Journal for the History of Philosophy 28 (2):216-230.
    The “happy fish” passage concluding the “Autumn Floods” chapter of the Classical Chinese text known as the Zhuangzi has traditionally been seen to advance a form of relativism which precludes objectivity. My aim in this paper is to question this view with close reference to the passage itself. I further argue that the central concern of the two philosophical personae in the passage – Zhuangzi and Huizi – is not with the epistemic standards of human judgements (the established view since (...)
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  • Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.Javier Bustamante Donas & Juan Luis Varona - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:211-246.
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.
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  • Laozi.Alan Chan - 2008 - Stanford Encyclopedia of Philosophy.
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  • Endoxa and Epistemology in Aristotle’s Topics.Joseph Bjelde - 2021 - In Joseph Andrew Bjelde, David Merry & Christopher Roser (eds.), Essays on Argumentation in Antiquity. Cham: Springer. pp. 201-214.
    What role, if any, does dialectic play in Aristotle’s epistemology in the Topics? In this paper I argue that it does play a role, but a role that is independent of endoxa. In the first section, I sketch the case for thinking that dialectic plays a distinctively epistemological role—not just a methodological role, or a merely instrumental role in getting episteme. In the second section, I consider three ways it could play that role, on two of which endoxa play at (...)
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  • 'Dao' as a nickname.Stephen C. Angle & John A. Gordon - 2003 - Asian Philosophy 13 (1):15 – 27.
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