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  1. Darwin and the other Christian tradition.Ernan McMullin - 2011 - Zygon 46 (2):291-316.
    Abstract. Augustine, and following him some major theologians of the early Christian church, noted the apparent discrepancies between the first two chapters of Genesis and suggested an interpretation for these chapters significantly different from the literal. After examining a selection of the relevant texts, we shall follow the later fortunes of this interpretation in brief outline, figuring in particular an unlikely trio: Suarez, St. George Mivart, and Thomas Henry Huxley. Moral: Darwinian theory might plausibly be construed as implementing, unawares, a (...)
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  • Negotiating Authority and Epistemic Humility: Thomas Aquinas’ Summa Theologiae I, 65-74 as a Propaedeutic Training in the Reverential Reading of Patristic Texts. [REVIEW]Phillip Luther Brandt - unknown
    Aquinas’ treatment of the Creation narrative (Genesis 1:1-2:4) within QQ 65-74 of the prima pars of his Summa Theologiae (ST) has long been and remains neglected, virtually unread, within the community of the readers of Aquinas. This neglect is born of a mistaken expectation of this section of the ST as a quest for theological or philosophical truth. Those reading his parallel treatments of the same material have deemed ST I, 65-74 insufficiently robust, shallow, even embarrassing for those who see (...)
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  • Teologia come scienza, teologia come esperienza.Chiara Bosisio - 2006 - Doctor Virtualis 5:25-39.
    La teologia come scienza nel Commento alle Sentenze. La discussione sulla trinità risale a conclusioni teologiche a partire dalla conoscenza sensibile.The theology as science in the Commentary to the Sentences . The discussion about trinity goes up to theological conclusions starting by the sensitive knowledge.
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