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  1. For Free Speech, “Religious Offense,” and “Undermining Self-Respect”: A Reply to Bonotti and Seglow.Uwe Steinhoff - manuscript
    Recent arguments trying to justify further free speech restrictions by appealing to harms that are allegedly serious enough to warrant such restrictions regularly fail to provide sufficient empirical evidence and normative argument. This is also true for the attempt made by Bonotti and Seglow. They offer no valid argument for their claim that it is wrong to direct “religiously offensive speech” at “unjustly disadvantaged” minorities (thereby allegedly undermining their “self-respect”), nor for their further claim that this is not the case (...)
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  • Freedom of expression.Matteo Bonotti & Jonathan Seglow - 2021 - Philosophy Compass 16 (7):e12759.
    This article surveys the classic and contemporary literature on the nature and limits of freedom of expression (or free speech). It begins by surveying the main philosophical justifications for free speech, before moving to consider the two most discussed topics in the free speech literature: hate speech and pornography. The article offers some brief reflections on the large number of arguments which have been offered on these topics. Three newer battlegrounds for free speech are examined at the end: no platforming, (...)
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  • Hateful Counterspeech.Maxime Lepoutre - 2022 - Ethical Theory and Moral Practice 26 (4):533-554.
    Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppressors. This “counterspeech,” however, sometimes itself takes on a hateful form. This paper explores the moral standing of such “hateful counterspeech.” Is there a fundamental moral asymmetry between hateful counterspeech, and the hateful utterances of dominant or oppressive groups? Or are claims that such an asymmetry exists indefensible? I argue for an intermediate position. There _is_ a key moral asymmetry between these two forms of (...)
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  • (1 other version)Cartoons go global: Provocation, condemnation and the possibility of laughter.Daniel Gamper - 2022 - Philosophy and Social Criticism 48 (4):530-543.
    Since their publication, the Muhammad cartoons featured in Jyllands Posten and Charlie Hebdo have become a symbol of free speech and Western values. These cartoons used provocation as a tool to discuss the limits of free speech and the scope of social self-censorship. In a just society, should the possibility of laughter be distributed equally? Should cartoonists and editors only publish jokes that are universally laughable? What is the proper reaction to these kinds of provocative jokes once the possibility of (...)
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  • (1 other version)Cartoons go global: Provocation, condemnation and the possibility of laughter.Daniel Gamper - 2022 - Sage Publications Ltd: Philosophy and Social Criticism 48 (4):530-543.
    Philosophy & Social Criticism, Volume 48, Issue 4, Page 530-543, May 2022. Since their publication, the Muhammad cartoons featured in Jyllands Posten and Charlie Hebdo have become a symbol of free speech and Western values. These cartoons used provocation as a tool to discuss the limits of free speech and the scope of social self-censorship. In a just society, should the possibility of laughter be distributed equally? Should cartoonists and editors only publish jokes that are universally laughable? What is the (...)
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