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  1. Descartes's critique of the syllogistic.Alexander Xavier Douglas - 2017 - History of Philosophy Quarterly 34 (4).
    This article presents a novel reading of Descartes’s critique of the traditional syllogistic. The reading differs from those previously presented by scholars who regard Descartes’s critique as a version of a well-known argument: that syllogisms are circular or non-ampliative and thus trivial. It is argued that Descartes did not see syllogisms as defective in themselves. For him the problem was rather that anyone considering a valid and informative syllogism must already know, by an intuition wholly independent of the syllogism, that (...)
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  • Roman Empire.Karl Ubl - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1164--1168.
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  • Conceptual Modelling, Combinatorial Heuristics and Ars Inveniendi: An Epistemological History (Ch 1 & 2).Tom Ritchey - manuscript
    (1) An introduction to the principles of conceptual modelling, combinatorial heuristics and epistemological history; (2) the examination of a number of perennial epistemological-methodological schemata: conceptual spaces and blending theory; ars inveniendi and ars demonstrandi; the two modes of analysis and synthesis and their relationship to ars inveniendi; taxonomies and typologies as two fundamental epistemic structures; extended cognition, cognitio symbolica and model-based reasoning; (3) Plato’s notions of conceptual spaces, conceptual blending and hypothetical-analogical models (paradeigmata); (4) Ramon Llull’s concept analysis and combinatoric (...)
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  • The Art of Ramon Llull : From Theology to Mathematics.Teun Koetsier - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):55-80.
    In the present paper the roots of the Art of the Catalan philosopher Ramon Llull are examined. Moreover the impact of the Art on seventeenth mathematics is briefly discussed.
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  • Fe y razón según Ramón Llull: el Liber de convenientia fidei et intellectus in obiecto.Diana Angélica Fernández - 2014 - Circe de Clásicos y Modernos 18 (1):57-79.
    En este trabajo ofrecemos la traducción del latín al español del Liber de convenientia fidei et intellectus in obiecto de Ramón Llull, con introducción y notas. Se trata de una obra en la que el filósofo mallorquín efectúa una síntesis de su pensamiento en torno de las relaciones entre fe y razón, así como de su posición respecto de la defensa de la fe católica y la conversión de los no cristianos. El opúsculo, que se muestra como un trabajo definitivo (...)
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