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  1. Regula Socratis: The Rediscovery of Ancient Induction in Early Modern England.John P. McCaskey - 2006 - Dissertation, Stanford University
    A revisionist account of how philosophical induction was conceived in the ancient world and how that conception was transmitted, altered, and then rediscovered. I show how philosophers of late antiquity and then the medieval period came step-by-step to seriously misunderstand Aristotle’s view of induction and how that mistake was reversed by humanists in the Renaissance and then especially by Francis Bacon. I show, naturally enough then, that in early modern science, Baconians were Aristotelians and Aristotelians were Baconians.
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  • Discussing Tides Before and After Newton: Roger Joseph Boscovich’s De aestu maris.Ovanes Akopyan - 2022 - Perspectives on Science 30 (6):1042-1064.
    The causes of tidal motions were widely debated from antiquity up to the eighteenth century. These discussions got a second wind in the early modern period, in the wake of a growing number of cosmological alternatives that challenged the dominant Aristotelian-Ptolemaic stance. The 1687 publication of Isaac Newton’s Principia Mathematica was a defining moment in the discussions and consequently made universal gravitation the most credible and generally accepted explanation. This paper investigates the aftermath of Newton’s discovery and demonstrates how his (...)
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  • In search of a spiritus: Francesco Patrizi on tides.Ovanes Akopyan - 2019 - Intellectual History Review 29 (4):655-668.
    In the Pancosmia, the fourth book of his Nova de universis philosophia (first published in 1591 in Ferrara; second edition in 1593 in Venice),1 Francesco Patrizi devoted six chapters to the questio...
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  • Paolo Sarpi and the first Copernican tidal theory.Ron Naylor - 2014 - British Journal for the History of Science 47 (4):661-675.
    Despite his demanding religious responsibilities, Paolo Sarpi maintained an active involvement in science between 1578 and 1598 – as hisPensierireveal. They show that from 1585 onwards he studied the Copernican theory and recorded arguments in its favour. The fact that for 1595 they include an outline of a Copernican tidal theory resembling Galileo'sDialoguetheory is well known. But examined closely, Sarpi's theory is found to be different from that of theDialoguein several important respects. That Sarpi was a Copernican by 1592 is (...)
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