This paper argues that John McDowell’s conceptualism distorts a genuine phenomenological account of perception. Instead of the seemingly forced choice between conceptualism and non-conceptualism as to what accounts for perceptual and discursive meaning, I provide an argument that there is a preconceptual intelligibility already in the perceptual field. With the help of insights from certain nonconceptualists I sketch out an argument that there is a teleological directedness in the way in which latent order and structure can be discriminated at the (...) level of perceptual content. This content can then be brought to discursive, conceptual clarity by understanding in such a way that it is guided by the order already discovered in perception. With the help of Husserlian phenomenology of perception, I argue that the fundamental roots of epistemic normativity lie in the discriminating intelligence or mindedness operative below the level of the explicitly conceptual. By preconceptual is meant the directedness of explication of the structures present in the sensory manifold toward fully explicit conceptual judgments. (shrink)

Algunos defensores del realismo científico, particularmente Ilkka Niiniluoto y Philip Kitcher, han intentado moderar las tesis ontológicas más fuertes del realismo buscando la integración de la teoría de la verdad como correspondencia con alguna versión matizada del relativismo conceptual propugnado por Putnam, según el cual el mundo carece de una estructura propia y, por tanto, la ontología depende de nuestros esquemas conceptuales. No es claro, sin embargo, que ambas cosas se puedan armonizar fácilmente. Si nuestro conocimiento del mundo está mediado (...) por nuestras categorías y conceptos, y si además la elección de esas categorías y conceptos puede variar en función de nuestros intereses y no obedecen a la existencia de unos supuestos géneros naturales o a una estructura propia del mundo, se torna entonces problemático establecer a qué corresponden nuestros enunciados verdaderos. ¿Corresponden al mundo independiente de nuestra mente o al mundo estructurado por nosotros mediante nuestras categorías y conceptos? En este artículo se presentarán las principales dificultades que encuentra este proyecto de realismo moderado tanto en Niiniluoto como en Kitcher, se analizarán sus propuestas para solventar dichas dificultades, mostrando sus insuficiencias y, finalmente, se propondrá una modalidad de realismo ontológico moderado que, recogiendo algo del espíritu de la relatividad conceptual de Putnam, es lo suficientemente fuerte como para sustentar una teoría de la verdad como correspondencia. Replucación autorizada. Publicado por primera vez en Contrastes vol. XII. (shrink)

There appears to be an irresolvable disagreement between “progressives” and “conservatives” regarding the ultimate aims of education. This paper argues that the dispute is irresolvable as it currently stands because the traditional progressive/conservative dichotomies are false and based on distorted half-truths. The current impasse is due to the fact that educationalists and philosophers alike have hitherto misunderstood the fundamental purpose of educational activities. The central claim of this paper is that a biological perspective on education allows one to see past (...) the traditional dichotomies and affords a coherent rationale for a set of curricular priorities by providing the framework necessary to draw principled distinctions between education, training, indoctrination, and enculturation, all without having to draw on contentious politico-ideological commitments. (shrink)

In Science, Truth, and Democracy (2001a), Kitcher moderates the strongest ontological realist thesis he defended in The Advancement of Science (1993a), with the aim of making compatible the correspondence theory of truth with conceptual relativity. However, it is not clear that both things could be harmonized. If our knowledge of the world is mediated by our categories and concepts; if the selection of these categories and concepts may vary according to our interests, and they are not the consequence of the (...) existence of certain supposed natural kinds or some intrinsic structure of the world, it is very problematic to establish what our true statements correspond to. This paper analyzes the transformation in Kitcher's realism and expounds the main difficulties in this project. Finally, a modality of moderate ontological realism will be proposed that, despite of keeping the sprit of the conceptual relativity, is strong enough to support the correspondence theory of truth. (shrink)