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  1. Parmenides’ Epistemology and the Two Parts of his Poem.Shaul Tor - 2015 - Phronesis 60 (1):3-39.
    _ Source: _Volume 60, Issue 1, pp 3 - 39 This paper pursues a new approach to the problem of the relation between Alētheia and Doxa. It investigates as interrelated matters Parmenides’ impetus for developing and including Doxa, his conception of the mortal epistemic agent in relation both to Doxa’s investigations and to those in Alētheia, and the relation between mortal and divine in his poem. Parmenides, it is argued, maintained that Doxastic cognition is an ineluctable and even appropriate aspect (...)
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  • Feminine Wiles and Masculine Weakness: Seventeenth-Century Visual Responses to Tasso’s Crusade.Daniel M. Unger - 2016 - The European Legacy 21 (8):812-835.
    This essay offers a political reading of the artistic choices made by seventeenth-century painters in their depictions of the heroines of Tasso’s Jerusalem Delivered. It discusses the political subtext of Tasso’s epic poem by exploring the roles Tasso assigns to his oriental heroines and their representation in seventeenth-century paintings. Painters and patrons alike were particularly enthusiastic about the love stories that developed around Jerusalem. But Tasso is promoting a crusade, and the visual focus of later painters on Tasso’s seductive female (...)
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  • The Tragic Sense of Life, or We Are Left with Self : Theatrical Roots Re-Visited.Jean Bodin - 2008 - The European Legacy 13 (3):277-285.
    Although the self is distinct from identity, this essay offers some insight into how identity is maintained—in the processes by which a self is formed, and through the actual content of the schemata that compose the self-concept. The author explains how in the 1920s utopian representations of a “new man” indicate the blank space where an aesthetic for the self can appear long before a theory of choice and commitment can exist in reality. Far from being a dramaturgical plan of (...)
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  • Music theory in late kafka.John Vignaux Smyth - 1998 - Angelaki 3 (2):169 – 181.
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