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  1. The Aeschylean Sting in Wasps_’ Tale: Aristophanes’ Engagement with the _Oresteia.Rosie Wyles - 2020 - Classical Quarterly 70 (2):529-540.
    The sting to Aristophanes’ ‘little tale’ inWasps(λογίδιον,Vesp.64) materializes from the comedy's interplay with theOresteia. This article argues that Aristophanes alludes to bothAgamemnonandEumenidesin the scenes running up to (and including) the trial scene, and that he exploits this intertext in the cloak scene (Vesp.1122–264). While isolated allusions to theOresteiahave been identified inWasps, a systematic consideration of these references has not been undertaken: a surprising absence in discussions of the ongoing competition between the comic and the tragic genres permeatingWasps’ dramatic action. Moreover, (...)
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  • Io's World: intimations of theodicy in 'Prometheus Bound'.Stephen White - 2001 - Journal of Hellenic Studies 121:107-140.
    The conflict between Prometheus and Zeus has long dominated critical discussion of the play and diverted attention from the only mortal to appear onstage. Prometheus is widely applauded as humanity's saviour and Zeus condemned as an oppressive tyrant, but the fate of the maiden Io is largely discounted. Her encounter with Prometheus, however, is the longest and most complex episode in the play, and it provides a very different perspective on events. The elaborate forecast of her journeys delivered by Prometheus (...)
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  • Justice, Geography and Empire in Aeschylus' Eumenides.Rebecca Futo Kennedy - 2006 - Classical Antiquity 25 (1):35-72.
    This paper argues that Aeschylus' Eumenides presents a coherent geography that, when associated with the play's judicial proceedings, forms the basis of an imperial ideology. The geography of Eumenides constitutes a form of mapping, and mapping is associated with imperial power. The significance of this mapping becomes clear when linked to fifth-century Athens' growing judicial imperialism. The creation of the court in Eumenides, in the view of most scholars, refers only to Ephialtes' reforms of 462 BC. But in the larger (...)
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  • Brilliant Dynasts: Power and Politics in the "Oresteia".Mark Griffith - 1995 - Classical Antiquity 14 (1):62-129.
    Intertwined with the celebration of Athenian democratic institutions, we find in the "Oresteia" another chain of interactions, in which the elite families of Argos, Phokis, Athens, and even Mount Olympos employ the traditional aristocratic relationships of xenia and hetaireia to renegotiate their own status within-and at the pinnacle of-the civic order, and thereby guarantee the renewed prosperity of their respective communities. The capture of Troy is the result of a joint venture by the Atreidai and the Olympian "family" . Although (...)
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  • Civic Ideology and the problem of difference: the politics of Aeschylean tragedy, once again.Simon Goldhill - 2000 - Journal of Hellenic Studies 120:34-56.
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