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Social preferences, homo economicus, and zoon politikon

In Robert E. Goodin & Charles Tilly (eds.), The Oxford handbook of contextual political analysis. Oxford : New York: Oxford University Press. pp. 172--86 (2006)

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  1. Global Institutionalism and Justice.Rekha Nath - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 167-182.
    According to ‘global institutionalism,’ individuals who do not share a state have duties of justice to one another, and this is explained, in part, by the institutional connections that obtain between them. In this chapter, I defend this view against two challenges. First, I consider challenges raised by ‘non-institutionalists,’ who deny that facts about global institutional interaction bear on the nature of duties of justice that arise between particular individuals. Second, I address challenges posed by ‘domestic institutionalists,’ who accept the (...)
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  • Two kinds of we-reasoning.Raul Hakli, Kaarlo Miller & Raimo Tuomela - 2010 - Economics and Philosophy 26 (3):291-320.
    Page 1. Economics and Philosophy, 26 291--320 Copyright C Cambridge University Press doi: 10.1017 / S0266267110000386 TWO KINDS OF WE-REASONING RAUL HAKLI, KAARLO MILLER AND RAIMO TUOMELA University of Helsinki.
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  • Redeeming Freedom.Jiwei Ci - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 49--61.
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  • Cosmopolitan corporate responsibilities.Wim Vandekerckhove - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 199--209.
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  • From the Return to Labriola to the Anti-Croce.Alessandro Olsaretti - 2016 - Historical Materialism 24 (4):193-220.
    Gramsci belonged in a tradition which stemmed from Antonio Labriola, not from Croce and idealist philosophy. This tradition saw Marxism as a philosophy of praxis, a new and original philosophy distinct from both idealism and materialism. Gramsci took his lead from Labriola but also further expanded upon the latter’s approach by seeking the fundamental concepts of the new philosophy in theTheses on Feuerbach. In particular, Gramsci recovered both the concept of praxis and the concept of human nature from theTheses. With (...)
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  • Bounded sociality: behavioural economists’ truncated understanding of the social and its implications for politics.Sabine Frerichs - 2019 - Journal of Economic Methodology 26 (3):243-258.
    ABSTRACTBehavioural economics provides a more realistic model of man than neoclassical economics. But ‘behavioural economic man’ likewise has his shortcomings. An important aspect is the neglect of...
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