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  1. The Kantian origin of Adorno's concept of metaphysical experience.Farshid Baghai - forthcoming - European Journal of Philosophy.
    Metaphysical experience is one of the most obscure concepts in Adorno's Negative Dialectics. The obscurity stems partly from the way in which metaphysical experience is antinomic. To describe the antinomic character of metaphysical experience, Adorno situates it in relation to Kant's first Critique. He distinguishes two conceptions of antinomy in the first Critique: first, the explicit conception of antinomy that the transcendental dialectic exposes and resolves; and second, the implicit conception of antinomy that remains insoluble and structures the first Critique (...)
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  • Adorno on Kant, Freedom and Determinism.Timo Jütten - 2010 - European Journal of Philosophy 20 (4):548-574.
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  • Síntesis social y abstracción idealista. Tentativas materialistas sobre la filosofía del idealismo.Chaxiraxi Escuela Cruz - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):517-536.
    Este artículo presenta una lectura de los momentos de afinidad y diferencia que existen entre las propuestas de interpretación materialista de la filosofía kantiana en A. Sohn-Rethel y Th. W. Adorno. Con sus propios matices, ambos autores utilizan las nociones de fetichismo de la mercancía y síntesis social para mostrar que el concepto de sujeto trascendental no sólo representa el índice de la máxima abstracción que se persigue en la teoría idealista de conocimiento, sino también la forma de la sociedad (...)
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  • Adorno interprete di Kant.Massimo Locci - 2013 - Rivista di Storia Della Filosofia 68 (2):321-347.
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