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  1. Neo-liberalism and the symbolic institution of society: Pitting Foucault against Lefort on the state and the ‘political’.Antoon Braeckman - 2015 - Philosophy and Social Criticism 41 (9):945-962.
    This article sets up a dialogue between Lefort’s view on the relationship between state and modern society and Foucault’s thesis of a governmental turn in the modern power regime. Whereas Lefort’s political ontology leaves room for divergent agencies from which the symbolic institution of the social may unfold, his preoccupation with democracy leads him to link the symbolic institution of modern society inseparably with the functioning of the modern state. By contrast, Foucault’s history of governmentality documents a shift in the (...)
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  • Literary history as provocation of national identity, national identity as provocation of literary history.Marko Pavlyshyn - 2016 - Thesis Eleven 136 (1):74-89.
    Empirical research into political sentiments gives force to the proposition that, in the context of the 2013–14 Euromaidan and subsequent war, Ukrainian national identity, for most of its history predominantly ethno-cultural, has undergone changes justifying its qualification as ‘civic’. In this article I discuss the ethno-cultural orientation, conventional during the 19th and 20th centuries, of Ukrainian literary history, a scholarly genre that has a tradition of promoting the cause of Ukrainian nation-building; I identify contemporary examples of discourses in the literary (...)
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