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  1. Journeys into Slavery along the Black Sea Coast, c. 550-450 BCE.Christopher Stedman Parmenter - 2020 - Classical Antiquity 39 (1):57-94.
    This article argues that descriptions of the Black Sea found in the Archaic poets, Herodotus, and later geographers were influenced by commercial itineraries circulated amongst Greek slave traders in the north. Drawing on an epigraphic corpus of twenty-three merchant letters from the region dating between c. 550 and 450 BCE, I contrast the travels of enslaved persons recorded in the documents with stylized descriptions found in literary accounts. This article finds that slaves took a variety of routes into—and out of—slavery, (...)
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  • Classical Greek Ethnography and the Slave Trade.Thomas Harrison - 2019 - Classical Antiquity 38 (1):36-57.
    This paper draws upon analogy with better documented slave societies to argue, first, that the institution of slavery was a major factor in fostering a discourse on the differences among foreign peoples; and secondly, that Greek ethnographic writing was informed by the experience of slavery, containing implicit justifications of slavery as an institution. It then considers the implications of these conclusions for our understanding of Greek representations of the barbarian world and for Greek contact with non-Greeks.
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  • Procopius on the Economy of Lazica.David Braund - 1991 - Classical Quarterly 41 (01):221-.
    Procopius states that the Colchian Lazi had neither salt nor grain nor any other good thing; for this reason they always engaged in trade with the Romans around the Black Sea.
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