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Adventures of the Symbolic: Post-Marxism and Radical Democracy

New York: Cambridge University Press (2013)

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  1. Det rådsdemokratiske ideal og protesten som selvorganisering.Benjamin Ask Popp-Madsen - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:195-210.
    How should we evaluate the global protests against the financial crisis from 2011 and onwards? Do demonstrations on central squares such as Syntagma, Puerta de Sol and Zucotti Park point towards alternative democratic models beyond representative democracy? This article identifies a schism between the protests as events and the protests as self-organisation. Whereas the protests as events remains the dominant interpretation of the protests – delivered with negative connotations by Ivan Krastev and with positive consequences by Slavoj Žizek and Alain (...)
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  • Neo-liberalism and the symbolic institution of society: Pitting Foucault against Lefort on the state and the ‘political’.Antoon Braeckman - 2015 - Philosophy and Social Criticism 41 (9):945-962.
    This article sets up a dialogue between Lefort’s view on the relationship between state and modern society and Foucault’s thesis of a governmental turn in the modern power regime. Whereas Lefort’s political ontology leaves room for divergent agencies from which the symbolic institution of the social may unfold, his preoccupation with democracy leads him to link the symbolic institution of modern society inseparably with the functioning of the modern state. By contrast, Foucault’s history of governmentality documents a shift in the (...)
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  • Post-Marxism and the Politics of Human Rights: Lefort, Badiou, Agamben, Rancière.Daniel McLoughlin - 2016 - Law and Critique 27 (3):303-321.
    Recent histories of human rights have shown that the turn to human rights as a form of politics occurred as a placeholder for utopian energies at the end of history, coinciding with a retreat of the organised left, the abandonment of the theme of revolution, and the pluralisation of political struggles. This essay examines the way that radical continental theory has responded to the political hegemony of human rights by focusing on ‘post-Marxist’ thought. Examining the work of four influential critics (...)
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  • On the concept of politics: A comparative reading of Castoriadis and Badiou.Gerasimos Karavitis - 2018 - Constellations 25 (2):256-271.
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