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  1. (1 other version)Marxism, Morality and Justice.Steven Lukes - 1982 - Royal Institute of Philosophy Supplement 14:177-205.
    A paradox, according to the OED, is ‘a statement seemingly self-contradictory or absurd, though possibly well-founded or essentially true’. In this article I shall try to show that the classical orthodox Marxist view of morality is a paradox. I shall seek to resolve the paradox by trying to show that it is only seemingly self-contradictory or absurd. But I shall not claim the standard Marxist view of morality to be well-founded or essentially true. On the contrary, I shall suggest that, (...)
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  • (1 other version)Marxism, Morality and Justice.Steven Lukes - 1982 - Royal Institute of Philosophy Lecture Series 14:177-205.
    A paradox, according to the OED, is ‘a statement seemingly self-contradictory or absurd, though possibly well-founded or essentially true’. In this article I shall try to show that the classical orthodox Marxist view of morality is a paradox. I shall seek to resolve the paradox by trying to show that it is only seemingly self-contradictory or absurd. But I shall not claim the standard Marxist view of morality to be well-founded or essentially true. On the contrary, I shall suggest that, (...)
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  • Unalienated labor as cooperative self‐determination: Aristotle and Marx.Kyle Scott - forthcoming - European Journal of Philosophy.
    In this paper, I offer an original interpretation of Marx's conception of unalienated labor, which I frame as a response to Aristotle's view of work, or technē. Both Aristotle and Marx share a particular conception of freedom as “normative self-determination,” according to which an activity is free insofar as it does not depend for its value on externally valuable things. For instance, when my activity is a mere means for satisfying some need separate from it, it comes to depend for (...)
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  • Marxism and the rejection of morality.Kai Nielsen - 1988 - Theoria 54 (2):102-128.
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  • Sièyes and Marx in Paris.Stanislas Richard - 2020 - Contemporary Political Theory 19 (4):683-703.
    Work occupies a central place in most people’s lives, yet a secondary one in most of political philosophy. This article attempts to show the negative theoretical consequences of this neglect by taking the example of the concept of constituent power as it appears in the writings of Emmanuel Joseph Sièyes and Karl Marx. Both authors conceived it as made up of the working classes. This, however, makes them both run into the same paradox: how to politically represent a class that (...)
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