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  1. Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian.Mark J. Cherry - 2018 - Christian Bioethics 24 (1):1-16.
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  • Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate within the Public Forum?Mark J. Cherry - 2007 - Christian Bioethics 13 (2):129-138.
    The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106).
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  • Physician-Assisted Suicide in Context: Constitutional, Regulatory, and Professional Challenges.Bernard Lo, Karen H. Rothenberg & Michael Vasko - 1996 - Journal of Law, Medicine and Ethics 24 (3):181-182.
    Last month, a fifty-eight-year old man developed bleeding into his cheek and oozing from sites where previously he had had blood samples drawn. This bleeding was caused by disseminated intravascular coagulation, a complication of colon cancer that had spread to his liver and lungs. This complication occurred even though he was on chemotherapy for the cancer. In the hospital, he received transfusions and was administered medicine to stop the bleeding. However, his condition did not improve. He developed more bruises. When (...)
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  • When Physicians Choose to Participate in the Death of Their Patients: Ethics and Physician-Assisted Suicide.David C. Thomasma - 1996 - Journal of Law, Medicine and Ethics 24 (3):183-197.
    Physicians have long aided their patients in dying in an effort to ease human suffering. It is only in the nineteenth and twentieth centuries that the prolongation of life has taken on new meaning due to the powers now available to physicians, through new drugs and high technology interventions. Whereas earlier physicians and patients could readily acknowledge that nothing further could be done, today that judgment is problematic.Most often, aiding the dying took the form of not doing anything further to (...)
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