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  1. Measuring journalistic values: A cosmopolitan/community continuum.Elizabeth K. Viall - 1992 - Journal of Mass Media Ethics 7 (1):41 – 53.
    Many philosophers approach values by defining what is good, what has value or, often, what ought to be. The concept that humankind's values could be measured has brought social sciences into the valuation realm. Social scientists began value measurement in the 1900s. At the same time, the concept of fundamental human values spread. The widely-used Rokeach Value Survey is adapted to test for value differences among cosmopolitan and community journalists. Journalists have common values, but other factors such as community heterogeneity (...)
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  • Constructivist Facts as the Bridge Between Is and Ought.Jaap Hage - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (1):53-81.
    This article describes how the facts in social reality take an intermediate position between objective facts and purely subjective ‘facts’. In turn, these social facts can be subdivided into constructivist and non-constructivist facts. The defining difference is that non-constructivist facts are completely determined by an approximate consensus between the members of a social group, while constructivist facts are founded in such a consensus but can nevertheless be questioned. Ought fact are such constructivist facts. Because they are founded in social reality, (...)
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  • Facts and values in politics and Searle's Construction of Social Reality.David Jason Karp - 2009 - Contemporary Political Theory 8 (2):152-175.
    Contemporary political theory is fractured in its account of ontology and methods. One prominent fault line is between empirical and normative theory – the former usually called ‘philosophy of social science’, or ‘social-science methodology’, and not ‘theory’ at all. A second fault line exists between analytical and post-modern political theory. These fractures prevent political researchers who engage with the same substantive issues, such as the right of same-sex couples to marry, from speaking to one another in a common language. This (...)
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  • Creating common ground: A lesson from the past. [REVIEW]Jonathan King & David Acklin - 1995 - Journal of Business Ethics 14 (1):1 - 16.
    Orthodox business ethics, conventional management theory, and a great deal of higher education embody the overriding emphasis accorded to analysis by yesteryear''s science. An alternative strategy, exemplified by the war stories told by a Confederate Genral, is more consistent with late 20th century science in general and soft systems methodology in particular.The characteristic way of management that we have taught... is to take a complex system, divide it into parts, and then try to manage each part as well as possible. (...)
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  • Berlin on pluralism and liberalism: A defence.Hans Blokland - 1999 - The European Legacy 4 (4):1-23.
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