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  1. Une nouvelle histoire de la philosophie grecque.Yvon Lafrance - 1999 - Dialogue 38 (4):835-.
    Philosophie grecque est un ouvrage d'histoire de la philosophie du VIe siècle av. J.-C. au XVe siècle byzantin et qui vient s'ajouter aux nombreuses histoires de la philosophie ancienne que nous a données l'historiographie française du XXe siècle. Le rythme de ces publications, même limitées à la tradition française, demeure impressionnant. En effet, une recherche rapide nous indiquerait facilement un rythme de publication d'environ une histoire de la philosophie ancienne tous les trois ans au cours de ce siècleUne recherche plus (...)
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  • Étienne Gilson: Three Stages and Two Modes of His Christian Philosophy.James Capehart - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (1):51-84.
    : In this paper, the author will demarcate three main stages of the development of Étienne Gilson’s doctrine on Christian philosophy through an examination of some of Gilson’s key works, treated in chronological order. Thus, he proceeds to explicate how Gilson’s doctrine developed from its gestational stage in the 1920s through the first Christian philosophy debate of the 1930s, into its 2nd stage of birth and infancy from the 1930s through the early 1950s, ending with the 3rd stage of maturity (...)
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  • On Thomas Aquinas' doctrine of materia signata.Dezhi Duan & Dunhua Zhao - 2009 - Frontiers of Philosophy in China 4 (4):552-562.
    Aquinas’ doctrine of materia signata or “designated matter” is an important deviation from the traditional doctrines on matter. Through in-depth typological and genetic analyses of the related concepts, this essay explores materia signata’s ontological qualities, generative mechanism and function, as well as its academic significance in the history of both Christian theology and Western philosophy.
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  • En busca de otra filosofía cristiana desde Ortega y Marías.Enrique González Fernández - 2019 - Revista de Filosofía 44 (2):231-252.
    Ortega y Marías invitan a elaborar una nueva filosofía cristiana, distinta de la vieja, en la cual ha pesado excesivamente la herencia conceptual del pensamiento griego, ajeno al cristianismo. Resulta una rémora del pensamiento el sustancialismo, el naturalismo y la entificación de la realidad. Es menester un enérgico esfuerzo para apartarse de imágenes recibidas, mantenidas inercialmente, a veces durante siglos, procedentes, en gran parte, de actitudes no cristianas.
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  • Edith Stein et la modernité.Chantal Beauvais - 2002 - Laval Théologique et Philosophique 58 (1):117-136.
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  • Modern Construction and Explanatory Models of the History of Philosophy.Zhao Dunhua - 2006 - Contemporary Chinese Thought 37 (3):4-19.
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