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Superminds: People Harness Hypercomputation, and More

Dordrecht, Netherland: Springer Verlag (2003)

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  1. Ethical robots: the future can heed us. [REVIEW]Selmer Bringsjord - 2008 - AI and Society 22 (4):539-550.
    Bill Joy’s deep pessimism is now famous. Why the Future Doesn’t Need Us, his defense of that pessimism, has been read by, it seems, everyone—and many of these readers, apparently, have been converted to the dark side, or rather more accurately, to the future-is-dark side. Fortunately (for us; unfortunately for Joy), the defense, at least the part of it that pertains to AI and robotics, fails. Ours may be a dark future, but we cannot know that on the basis of (...)
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  • Prospects for sustainable development and ensuring the security of economic systems in the new geostrategic realities.Maksym Bezpartochnyi, Igor Britchenko & Olesia Bezpartochna - 2023 - Kosice: Vysoká škola bezpečnostného manažérstva v Košiciach.
    The authors of the scientific monograph have come to the conclusion that ensuring sustainable development and security of economic systems in the new geostrategic realities requires the use of mechanisms for state protection of national economic interests, innovative outsourcing and digital technologies, and environmental protection. Basic research focuses on assessment the economic security of insurance companies, logistics processes, farms, healthcare organisations, retail and e-commerce, and tourist destinations. The research results have been implemented in the different decision-making models in the new (...)
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  • In Defense of the Unprovability of the Church-Turing Thesis.Selmer Bringsjord - unknown
    One of us has previously argued that the Church-Turing Thesis (CTT), contra Elliot Mendelson, is not provable, and is — light of the mind’s capacity for effortless hypercomputation — moreover false (e.g., [13]). But a new, more serious challenge has appeared on the scene: an attempt by Smith [28] to prove CTT. His case is a clever “squeezing argument” that makes crucial use of Kolmogorov-Uspenskii (KU) machines. The plan for the present paper is as follows. After covering some necessary preliminaries (...)
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  • Turingin testi, interrogatiivimalli ja tekoäly.Arto Mutanen & Ilpo Halonen - 2020 - Ajatus 77 (1):169-204.
    Turingin testi, interrogatiivimalli ja tekoäly.
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  • Psychophysical dualism from the point of view of a working psychologist.Peter C. M. Molenaar - 2006 - Erkenntnis 65 (1):47-69.
    Cognitive neuroscience constitutes the third phase of development of the field of cognitive psychophysiology since it was established about half a century ago. A critical historical overview is given of this development, focusing on recurring problems that keep frustrating great expectations. It is argued that psychology has to regain its independent status with respect to cognitive neuroscience and should take psychophysical dualism seriously. A constructive quantum physical model for psychophysical interaction is presented, based on a new stochastic interpretation of the (...)
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  • The Abstraction/Representation Account of Computation and Subjective Experience.Jochen Szangolies - 2020 - Minds and Machines 30 (2):259-299.
    I examine the abstraction/representation theory of computation put forward by Horsman et al., connecting it to the broader notion of modeling, and in particular, model-based explanation, as considered by Rosen. I argue that the ‘representational entities’ it depends on cannot themselves be computational, and that, in particular, their representational capacities cannot be realized by computational means, and must remain explanatorily opaque to them. I then propose that representation might be realized by subjective experience (qualia), through being the bearer of the (...)
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  • (1 other version)An Argument for P = NP.Selmer Bringsjord - 2017 - Minds and Machines 27 (4):663-672.
    I articulate a novel modal argument for P=NP.
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  • (1 other version)Meeting Floridi's challenge to artificial intelligence from the knowledge-game test for self-consciousness.Selmer Bringsjord - 2010 - Metaphilosophy 41 (3):292-312.
    Abstract: In the course of seeking an answer to the question "How do you know you are not a zombie?" Floridi (2005) issues an ingenious, philosophically rich challenge to artificial intelligence (AI) in the form of an extremely demanding version of the so-called knowledge game (or "wise-man puzzle," or "muddy-children puzzle")—one that purportedly ensures that those who pass it are self-conscious. In this article, on behalf of (at least the logic-based variety of) AI, I take up the challenge—which is to (...)
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