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  1. Enkráteia y gobierno. El gobernante insensato de Aristipo y su aparición en Ciropedia.Rodrigo José Illarraga - 2018 - Méthexis 30 (1):1-24.
    The present article aims to reconstruct some political consequences of aristippean philosophy in the light of fragment fs, 570 (= ssr, iv.a.163 = Memorabilia, ii.1.1–17) in order to show how Aristippus’ agreement with Socrates’ remarks fits the Cyrus composed by Xenophon in his Cyropaedia. In pursuance of this, I will review Aristippus’ ethics and will show how, despite the opposition with his hedonistic principles for a pleasureable life, Aristippus accepts that a good ruler needs to be a enkratic one—althouth he (...)
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  • Colloquium 3: The Unjust Philosophers of Republic VII.Roslyn Weiss - 2012 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):65-103.
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  • Rethinking Plato's Conception of Knowledge: The Non-philosopher and the Forms.Joel A. Martinez - 2011 - Apeiron 44 (4):326-334.
    In this paper, I argue against the claim that in Plato's Republic the most important distinguishing feature between the philosopher and non-philosopher is that the philosopher has knowledge while the non-philosopher has, at best, true opinion. This claim is, in fact, inconsistent with statements Plato makes in later books of the Republic. I submit that the important distinction Plato makes concerns the type of knowledge possessed by the philosopher-ruler. As a result, we need to amend widely held scholarly interpretations of (...)
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  • As Happy As Can Be: How Republic's Philosophers Fare Best by Ruling.Cathal Woods - 2010 - Journal of Ancient Philosophy 4 (1).
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  • The Last Temptation of the Philosopher-Rulers.Cathal Woods - 2009 - Journal of Ancient Philosophy 3 (1).
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