- Atheists’ Challenge to Cosmological Arguments.Paul Clavier - 2015 - European Journal for Philosophy of Religion 7 (1):165--180.details
|
|
There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.details
|
|
Scotus on the existence of a first efficient cause.Timothy O'Connor - 1993 - International Journal for Philosophy of Religion 33 (1):17 - 32.details
|
|
Closed systems, explanations, and the cosmological argument.Kevin Davey & Mark Lippelmann - 2007 - International Journal for Philosophy of Religion 62 (2):89 - 101.details
|
|
Explanation in Aristotle, Newton, and Toulmin: Part I.Fred Wilson - 1969 - Philosophy of Science 36 (3):291-310.details
|
|
Fading Foundations: Probability and the Regress Problem.Jeanne Peijnenburg - 2017 - Cham, Switzerland: Springer. Edited by Jeanne Peijnenburg.details
|
|
Leibniz and Locke on the ultimate origination of things.Marcy P. Lascano - 2006 - Dissertation, details
|
|
An Argument for God's Existence.David E. White - 1979 - International Journal for Philosophy of Religion 10 (2):101 - 115.details
|
|
Powers, possibility, and the essential cosmological argument.Ben Cook - 2022 - Religious Studies 58 (4):745-758.details
|
|
Proving Cleanthes wrong.Laureano Luna - 2021 - Journal of Applied Logic 8 (3):707-736.details
|
|
(1 other version)Can Causal Chains Extend Back Infinitely?Travis Dumsday - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):193-208.details
|
|
Conservation and Causation in Avicenna's Metaphysics.Emann Allebban - 2018 - Dissertation, Mcgill Universitydetails
|
|
(2 other versions)Contemporary Trends in Atheist Criticism of Thomistic Natural Theology.Glenn B. Siniscalchi - 2013 - Heythrop Journal 54 (2).details
|
|
Aquinas on infinite regresses.Timothy Joseph Day - 1987 - International Journal for Philosophy of Religion 22 (3):151 - 164.details
|
|
Hegel on Proving the Existence of God.Stephen W. Ball - 1979 - International Journal for Philosophy of Religion 10 (2):73 - 100.details
|
|