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Lucretian Ridicule of Anaxagoras

Robert D. Brown

Classical Quarterly 33 (01):146- (1983)

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Giovanni Pico della Mirandola on Anaxagoras.Georgios Steiris - 2014 - Viator 45 (3):363-375.details Giovanni Pico della Mirandola (1463-1494) focuses on Anaxagoras (ca. 500-428 BC) because he considers him as a precursor of the the later Neoplatonic concept all things exist in all things in their own mode, which became the core of Pico’s metaphysics. Anaxagoras’s philosophy permits Pico to establish his doctrine that all things share a portion of God within them, in their own way. Pico rejects the fixed position of man in the ontological hierarchy. Man has the chance to become everything. (...) Download Export citation Bookmark 1 citation
Anaxágoras y su recepción en Aristóteles.David [Vnv] Torrijos-Castrillejo - 2014 - EDUSC.details ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...) Download Export citation Bookmark 6 citations
(1 other version)Treading the Aether: Lucretius, De Rerum Natura 1.62–79.M. J. Edwards - 1990 - Classical Quarterly 40 (2):465-469.details As befits the proem to so original and immense an undertaking, this passage echoes, in order to retort them upon their inventors, the mythopoeic commonplaces of other ancient schools. One such commonplace was the assertion that some man was the first to effect a revolution in life or thought: those who held with Empedocles that Pythagoras was the first to see beyond his generation, or with Aristotle that Thales was the earliest cosmogonist and Plato the first discoverer of happiness, must (...) Download Export citation Bookmark
(1 other version)Treading the Aether: Lucretius, De Rerum Natura 1.62–79.M. J. Edwards - 1990 - Classical Quarterly 40 (02):465-.details As befits the proem to so original and immense an undertaking, this passage echoes, in order to retort them upon their inventors, the mythopoeic commonplaces of other ancient schools. One such commonplace was the assertion that some man was the first to effect a revolution in life or thought: those who held with Empedocles that Pythagoras was the first to see beyond his generation, or with Aristotle that Thales was the earliest cosmogonist and Plato the first discoverer of happiness, must (...) Download Export citation Bookmark
Plataea on the Pyre: Anaxagoras a 44 and Thucydides 2.77.K. Scarlett Kingsley - 2020 - Classical Quarterly 70 (2):541-557.details The army along with Xerxes passed through Boeotia. It burned the cities of the Thespians, which they had abandoned in favour of the Peloponnese, and Plataea as well … The army burned Thespiae and Plataea after learning from the Thebans that they had not medized. (Hdt. 8.50.2). Download Export citation Bookmark

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