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  1. Conspiracy theories, epistemic self-identity, and epistemic territory.Daniel Munro - 2024 - Synthese 203 (4):1-28.
    This paper seeks to carve out a distinctive category of conspiracy theorist, and to explore the process of becoming a conspiracy theorist of this sort. Those on whom I focus claim their beliefs trace back to simply trusting their senses and experiences in a commonsensical way, citing what they take to be authoritative firsthand evidence or observations. Certain flat Earthers, anti-vaxxers, and UFO conspiracy theorists, for example, describe their beliefs and evidence this way. I first distinguish these conspiracy theorists by (...)
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  • Should We be Generalists about Official Stories? A Response to Hayward.Will Mittendorf - 2023 - Social Epistemology Review and Reply Collective 12 (10):36-43.
    In “The Applied Epistemology of Official Stories” (2023), Tim Hayward offers a thorough and convincing rejection of Neil Levy’s claim that we ought to defer to official stories from relevant epistemic authorities. In this response, I take no issue with Hayward’s criticism of Levy. Rather, I suggest that Hayward’s position could go further, and he already implies a deeper problem with the concept of an ‘official story’. In fact, I’m so swayed by several of his claims against things called ‘official (...)
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  • Conspiracy Accusations.Patrick Brooks & Julia Duetz - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    In an historic moment in Dutch politics, the entire cabinet left the House of Representatives during a debate due to extreme right politician Thierry Baudet's conspiracy-laden speech. After espousing a variety of conspiratorial claims, Baudet accused the Minister of Finance, Sigrid Kaag, of being a secret agent for a global Deep State since her studies at Oxford. The accusation prompted Kaag and the entire cabinet to exit the chamber. While some MPs defended Baudet's right to speak, others supported the chair's (...)
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  • Conspiracy Theories and Relevant Epistemic Authorities: A Response to Räikkä on Pejorative Definitions, Part III.Kurtis Hagen - 2023 - Social Epistemology Review and Reply Collective 12 (11):42-53.
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  • Where conspiracy theories come from, what they do, and what to do about them.Keith Raymond Harris - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Philosophers who study conspiracy theories have increasingly addressed the questions of where conspiracy theories come from, what such theories do, and what to do about them. This essay serves as a commentary on the answers to these questions offered by contributors to this special issue.
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  • Intellectual Virtue Signaling and (Non)Expert Credibility.Keith Raymond Harris - 2024 - Journal of the American Philosophical Association:1-17.
    In light of the complexity of some important matters, the best epistemic strategy for laypersons is often to rely heavily on the judgments of subject matter experts. However, given the contentiousness of some issues and the existence of fake experts, determining who to trust from the lay perspective is no simple matter. One proposed approach is for laypersons to attend to displays of intellectual virtue as indicators of expertise. I argue that this strategy is likely to fail, as non-experts often (...)
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  • Heterodox conspiracy theories and evidence-based theories of error.Rico Hauswald - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Heterodox ideas face an uphill battle. This is not least the case for heterodox conspiracy theories. As an empirical observation, this is hardly controversial. What is controversial is whether and to what extent this should be the case. Some authors have gone so far as to argue that heterodox conspiracy theories should be generally dismissed, and that it is precisely their heterodox status that justifies such dismissal. Most particularists are likely to object strongly to such an assessment, arguing that conspiracy (...)
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