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  1. Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali Elise Roques & Jenny Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio.
    On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient (...)
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  • Reliabilism, Scepticism, and Evidentia in Ockham.Philip Choi - 2019 - British Journal for the History of Philosophy 27 (1):23-45.
    ABSTRACTThe aim of this paper is to challenge the reliabilist interpretation of William Ockham 's epistemology. The discussion proceeds as follows. First, I analyse the reliabilist interpretation into two theses: a negative thesis I call the Anti-Internalism Thesis, according to which, for Ockham, epistemic justification does not depend on any internal factors that are accessible by reflection; a positive thesis I call the Reliability Thesis, according to which epistemic justification in Ockham depends on the reliability of a causal process through (...)
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