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Reid in context

In Terence Cuneo & René van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge, UK: Cambridge University Press. pp. 31-52 (2004)

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  1. La logica della spiegazione come argomento per l'esistenza di Dio.Daniele Bertini - 2021 - Nuovo Giornale di Filosofia Della Religione 1 (1):77-106.
    Discuto la tesi di Micheletti secondo la quale ogni spiegazione fattuale presuppone premesse di ordine superiore rispetto alla spiegazione (M.Micheletti, “Radical Divine Alterity and the God-World Relationship”). Nella prima sezione del testo introdurrò la tesi, muovendo dalla analisi di alcuni esempi di spiegazione, ed elencherò le ragioni che (apparentemente) richiedono la postulazione di higher-degree propositions per rendere conto di factual propositions. Nella seconda sezione regimenterò logicamente la tesi di Micheletti. Nella terza sezione discuterò la validità della logica della spiegazione così (...)
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  • (2 other versions)Bacon’s idea and Newton’s practice of induction.Steffen Ducheyne - 2005 - Philosophica 76 (2).
    In this essay, I provide a Baconian reading of Newton’s Principia. I argue that Newton scientific practice was influenced by Bacon’s methodised idea of induction. My focus will be on Newton’s argument of universal gravitation.
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  • Hutcheson, Perception, and the Sceptic's Challenge.Fred Ablondi - 2012 - British Journal for the History of Philosophy 20 (2):269-281.
    Francis Hutcheson's theory of perception, as put forth in his Synopsis of Metaphysics, bears a striking similarity to that of John Locke. In particular, Hutcheson and Locke both have at the centre of their theories the notion of ideas as representational entities acting as the direct objects of all of our perceptions. On first consideration, one might find this similarity wholly unremarkable, given the popularity of Locke's Essay. But the Essay was published in 1689 and the Synopsis in 1742, and (...)
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  • Thomas Reid, O método de filosofar e a rejeição do ceticismo.Roberto Hofmeister Pich - 2010 - Dissertatio 32:243-275.
    O presente estudo tem o propósito de descrever e analisar um elemento da crítica de Thomas Reid ao ceticismo. Em boa medida, o cerne dessa é a sua crítica à “teoria geral das ideias”. Uma parte menos explorada dessa crítica, e que é o seu pano de fundo, é a concepção reidiana sobre o método de obtenção das verdades filosóficas. Aqui, um item central é a reflexão sobre a adoção de certas “regras do filosofar” de acordo com Reid. A relevância (...)
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  • Scottish Common Sense, association of ideas and free will.Sebastiano Gino - 2020 - Intellectual History Review 30 (1):109-127.
    Describing the will and the extent of its causal power over human actions, Joseph Priestley famously compared the mind to a stone, as both are subject to deterministic laws: “Though an inclination...
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  • Thomas Reid: Philosophy, Science, and the Christian Revelation.Roberto Di Ceglie - 2020 - Journal of Scottish Philosophy 18 (1):17-38.
    Two significant aspects of Thomas Reid's thought seem to be irreconcilable with one another. On the one hand, Reid constantly refers to the substantive benefits which human knowledge receives from the Christian revelation. On the other hand, he does not justify philosophical or scientific beliefs by way of appeal to God. In this essay, I argue that a closer inspection of both Reid's philosophical reflection and scientific investigations shows that the two aspects just mentioned are compatible with one another. In (...)
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