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  1. Unidentified Allies: Intersections of Feminist and Transpersonal Thought and Potential Contributions to Social Change.Christine Brooks - 2010 - International Journal of Transpersonal Studies 29 (2):33-57.
    Contemporary Western feminism and transpersonalism are kaleidoscopic, consisting of interlocking influences, yet the fields have developed in parallel rather than in tandem. Both schools of praxis developed during the climate of activism and social experimentation of the 1960s in the United States, and both share a non-pathological view of the human experience. This discussion suggests loci of synthesized theoretical constructs between the two disciplines as well as distinct concepts and practices in both disciplines that may serve the other. Ways in (...)
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  • Preventing Harm and promoting Ethical Discourse in the Helping Professions: Conceptual, Research, Analytical, and Action Frameworks.Isaac Prilleltensky, Amy Rossiter & Richard Walsh-Bowers - 1996 - Ethics and Behavior 6 (4):287-306.
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  • Relational Individualism and Feminist Therapy.Jennifer Radden - 1996 - Hypatia 11 (3):71 - 96.
    My aim here is to clarify the practice of honoring and validating the relational model of self which plays an important role in feminist therapy. This practice rests on a tangle of psychological claims, moral and political values, and mental health norms which require analysis. Also, severe pathology affects the relative "relationality" of the self. By understanding it we can better understand the senses of autonomy compatible with and even required for a desired relationality.
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  • Believers and skeptics: Where social worker situate themselves regarding the code of ethics.Marshall Fine & Eli Teram - 2009 - Ethics and Behavior 19 (1):60 – 78.
    Based on individual and focus-group interviews, this article describes how social workers in a variety of settings and geographical areas within Ontario approached ethical issues in their daily practices. Two primary approaches to professional ethics emerge from the data: principle based and virtue based, reflecting the orientation of groups we label believers and skeptics, respectively. The code of ethics appears to be the fulcrum from which our participants swing. The believers show faith in the code of ethics and the skeptics (...)
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