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  1. Ethical room for manoeuvre: implementation without principles.V. M. M. Pompe & M. J. J. A. A. Korthals - unknown
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  • A Commentary on Asad Zaman's paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  • What Has Realism Got To Do With It?Tony Lawson - 1999 - Economics and Philosophy 15 (2):269.
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  • Agrarian philosophy and ecological ethics.Paul B. Thompson - 2008 - Science and Engineering Ethics 14 (4):527-544.
    Mainstream environmental ethics grew out of an approach to value that was rooted in a particular conception of rationality and rational choice. As weaknesses in this approach have become more evident, environmental philosophers have experimented with both virtue ethics and with pragmatism as alternative starting points for developing a more truly ecological orientation to environmental philosophy. However, it is possible to see both virtue ethics and pragmatism as emerging from older philosophical traditions that are here characterized as “agrarian.” Agrarian philosophy (...)
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  • Embodied Pheno-Pragma-Practice - Phenomenological and Pragmatic Perspectives on Creative "Inter-practice" in Organisations between Habits and Improvisation.Wendelin M. Kupers - 2011 - Phenomenology and Practice 5 (1):100-139.
    The purpose of this article is to develop a critical and extended understanding of creative practices in organisation from a phenomenological point of view. To develop such an understanding of practice, this paper will first outline a phenomenological understanding of creative practice, understood particularly with Merleau-Ponty as an embodied and situated nexus of action. Subsequently, the paper will show the contribution of pragmatism to an interpretation of practice as an experience-based reality and will describe the significance of habits. After briefly (...)
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  • A reply to my critics.Bryan G. Norton - 2007 - Journal of Agricultural and Environmental Ethics 20 (4):387-405.
    Critics of my book, Sustainability, have raised many objections which are addressed. In general, I emphasize that the book is an integrative work; it must be long and complex beause it attempts a comprehensive treatment of problems of communication, of evaluation, and of management action in environmental discourse. I explain that I depend upon the pragmatists and on work in the pragmatics of language because the current language of environmental policy discourse is inadequate to allow deliberative processes that can reach (...)
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  • (1 other version)Ethical Room for Maneuver: Playground for the Food Business.Vincent Pompe & Michiel Korthals - 2010 - Business and Society Review 115 (3):367-391.
    In a world of glossy corporate social responsibility reports, the shallowness of the actual CSR results may well be its counterpart. We claim that the possible gaps between aspirations and implementations are due to the company's overrating abilities to deal with the irrational and complex moral world of business. Many academic approaches aim to lift business ethics up to a higher level by enhancing competences but will fail because they are too rationalistic and generalistic to match the pluralistic and situational (...)
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  • Value-Free Science, Policy Advocacy, and Volitional Pragmatism.Evelyn Brister - 2015 - The Pluralist 10 (1):23-30.
    Among other things, the philosophical tradition of pragmatism provides a theory of inquiry and a theory of collective action. The theory of inquiry frames how humans investigate their problems and devise solutions; the theory of collective action frames how we work together to implement solutions to shared problems. Though philosophical, pragmatism aims to integrate philosophy and practice by developing theory that is useful for solving the problems that press on people’s lives. In spite of this intention, and perhaps because of (...)
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  • Rationality and fatalism: meanings and labels in pre-revolutionary Russia.Daniel W. Bromley - 2020 - Mind and Society 20 (1):103-105.
    Recent interest in the alleged rationality and fatalism of Russian peasants illustrates persistent tendencies to objectify certain social actors—and to assign normative labels to their vexing behavior. Sometimes those labels are demeaning. I call attention to this unpleasant tendency, and ask why some social actors attract our analytical interest, while other social actors escape such scrutiny. This disparity is particularly interesting when the two social actors are engaged in a setting where extractive power is present yet unnoticed.
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  • Moral Entrepreneurship: Resource Based Ethics.Vincent Pompe - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):313-332.
    This article studies the role of entrepreneurship in business ethics and promotes a resource-based ethics. The need for and usefulness of this form of ethics emerge from an analysis of contemporary business ethics that appears to be inefficacious and from a moral business practice formed out of the relationship between the veal calf industry of the VanDrie Group and the Dutch Society for the Protection of Animals in their development and implementation of a Welfare Hallmark for calves. Both organizations created (...)
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  • Doing business with animals : moral entrepreneurship and ethical room for manoeuvre in livestock related sector.V. M. M. Pompe - unknown
    The overall objective of this dissertation is to study moral entrepreneurship within animal and business ethics in relation to moral change. In particular the current capability in bringing about moral change and its potential to do so.
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  • Consuming for the Sake of Others: Whose Interests Count on a Market for Animal-Friendly Products?Frauke Pirscher - 2016 - Journal of Agricultural and Environmental Ethics 29 (1):67-80.
    Many Europeans are concerned about the living conditions of farm animals because they view animals as beings that possess interests of their own. Against this background the introduction of an animal welfare label is being intensively discussed in Europe. In choosing a market-based instrument to take these concerns into account, normative judgments are made about the formation of preferences, the value system that is implicitly assumed, and the distribution of property rights. From the perspective of classical institutional economics it can (...)
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  • Introduction, Dan Bromley, 2014 Coss Dialogues Invited Speaker.Paul B. Thompson - 2015 - The Pluralist 10 (1):1-5.
    the coss dialogues were initiated in 1995 to foster cross talk between philosophers working in the classical American tradition modeled by C. S. Peirce, William James, John Dewey, Jane Addams, and others, on the one hand, and contemporary representatives from other traditions, especially disciplines other than philosophy, on the other. The format for the Coss Dialogues was originally conceived as a plenary presentation at the annual meeting of the Society for the Advancement of American Philosophy by an invited speaker representing (...)
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  • Understanding coevolution of mind and society: institutions-as-rules and institutions-as-equilibria.Shinji Teraji - 2017 - Mind and Society 16 (1):95-112.
    Theories of institutions can be classified into two broad approaches: institutions-as-rules and institutions-as-equilibria. According to the first approach, institutions are conceived as rules that guide the actions of individuals engaged in social interactions. On the other hand, the second approach views institutions as behavioral patterns. In order to have a complete picture of institutions, we need to take both approaches into consideration. Individuals construct mental models to produce expectations about institutions, while institutions make individual expectations relatively compatible. The main purpose (...)
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  • Instituciones, innovación y transferencia de conocimiento: contribuciones de los estudios sobre las variedades del capitalismo.Hugo Pinto - 2012 - Arbor 188 (753):31-47.
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  • Opening up is not showing up: human volition after the pandemic.Daniel W. Bromley - 2021 - Mind and Society 20 (2):195-199.
    A global pandemic on the scale of Covid-19 upsets all standard decision protocols. Pressure from politicians to "open up" the economy presumes that individuals grant credible trust to politicians and merchants eager to recover customers. The asymmetric concern for safety compounds normal heuristics. The Peircean pragmatic maxim reminds us that it is the perceived effects of a post-pandemic society and economy that will drive human volition in the aftermath of Covid-19. Opening up does not equal showing up.
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