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The human mind and its powers

In The Cambridge Companion to the Scottish Enlightenment. New York: Cambridge University Press. pp. 60-78 (2003)

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  1. Contra Una Interpretación Reduccionista Del Método Experimental de David Hume.Sofia Calvente - 2022 - Kriterion: Journal of Philosophy 63 (151):55-78.
    ABSTRACT A restricted interpretation of Humean methodology understands his experimentalism solely in terms of reducing epistemic statements to private sensory impressions accessible via introspection. My aim is to revise this interpretation by means of criticizing the connection it establishes between the maxim of not going beyond experience and the copy principle. I will show that this interpretation is inconsistent with the way Hume conceives the experimental method, since there is textual evidence to affirm that experience should not be understood in (...)
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  • Is the Adulation of the Rich-and-Powerful Derived from Benevolence? Adam Smith and the Distinction Between Aspiration and Interests.Elias L. Khalil - 2019 - Critical Horizons 20 (4):285-304.
    ABSTRACTWhat is the source of the adulation of the rich-and-powerful? It cannot be benevolence. But then what is the criterion that delineates adulation from benevolence? This paper argues that the criterion resides in the set of inputs of the utility function: Does the set includes only interests, i.e. bundles of goods and resources? If so, the product is benevolence. But if the set includes aspiration, i.e. the desire to attain some imagined higher station, the product is adulation. Relying on Smith's (...)
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  • Algunas precisiones acerca de la filosofía moral experimental de David Hume.Sofia Calvente - 2017 - Manuscrito 40 (3):51-86.
    ABSTRACT Even though there is a general agreement among the scholars concerning the relationship between Hume and experimental philosophy, yet important disagreements prevail regarding the subject of the “science of human nature,” as well as the reasons that ground the introduction of the experimental method into moral subjects, and the way in which Hume does it. Our aim is to shed some light into these three items in order to specify the sense in which Hume’s experimentalism should be understood. Regarding (...)
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  • Reinterpretación del espectador imparcial: impersonalidad utilitarista o respeto a la dignidad.María A. Carrasco - 2014 - Critica 46 (137):61-84.
    Durante la Ilustración escocesa se legitimó la “perspectiva del espectador imparcial” como garantía de juicios morales imparciales. Esta escuela de pensamiento se ha considerado tradicionalmente como la antesala del utilitarismo. Sin embargo, actualmente se sostiene que, aunque Hutcheson y Hume sí son protoutilitaristas, la teoría de Smith es la primera gran crítica al utilitarismo. En este ensayo atribuyo esta diferencia a la posición desde la que juzga el espectador —tercera o segunda persona— de la que se derivan estructuras metaéticas distintas (...)
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  • From Francis Hutcheson to James McCosh: Irish Presbyterians and Defining the Scottish Philosophy in the Nineteenth Century.Andrew R. Holmes - 2014 - History of European Ideas 40 (5):622-643.
    SummaryThis article examines the disputes amongst Irish Presbyterians about the teaching of moral philosophy by Professor John Ferrie in the college department of the Royal Belfast Academical Institution in the early nineteenth century and the substantive philosophical and theological issues that were raised. These issues have largely been ignored by Irish historians, but a discussion of them is of general relevance to historians of ideas as they illuminate a series of broader questions about the definition and development of Scottish philosophy. (...)
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