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  1. Animist Intersubjectivity as Argumentation: Western Shoshone and Southern Paiute Arguments Against a Nuclear Waste Site at Yucca Mountain. [REVIEW]Danielle Endres - 2013 - Argumentation 27 (2):183-200.
    My focus in this essay is Shoshone and Paiute arguments against the Yucca Mountain site that claim that because Yucca Mountain is a culturally significant sacred place it should not be used to store nuclear waste. Within this set of arguments for the cultural value of Yucca Mountain, I focus on arguments that claim that the proposed nuclear waste site will damage Yucca Mountain and its ecosystem—the mountain, plants, and animals themselves. These arguments assume that Yucca Mountain and its ecosystem (...)
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  • A Rhetorical Conception of Ra tionality.Richard J. Burke - 1984 - Informal Logic 6 (3).
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  • The Rehabilitation of Rhetoric in Gadamer’s Philosophical Hermeneutics.Yang Li & Qin Ming-li - 2019 - Philosophy Study 9 (10).
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  • On the Ontological and Epistemological Dimensions of Expertise: Why “Reality” and “Truth” Matter and How We Might Find Them.James Hikins & Richard Cherwitz - 2011 - Social Epistemology 25 (3):291 - 308.
    This essay expands Johanna Hartelius? rhetorical understanding of expertise by probing the concept?s ontological and epistemological grounds. Viewed through the lens of a realist-based theory of rhetoric, we contend that notions of being, consciousness, meaning, and knowing are essential to understanding expertise. Applying our theory of rhetorical perspectivism to link these concepts to expertise permits coherent distinctions between genuine expertise and faux expertise. The theory also suggests a philosophy of education centered on the preparation of experts who are ?intellectual entrepreneurs.? (...)
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  • Lying and intersubjective truth: A communication based approach to understanding lying. [REVIEW]MarkA Smeltzer - 1996 - Argumentation 10 (3):361-373.
    This project was undertaken as a response to a perceived deficiency regarding the role of communication in a large block of the phenomenological discourse on lying. The arguments presented here attempt to make the communication process an explicit, rather than an implicit component of this discussion. First, a ‘lie’ is explained as a communicative act that is identified by making a simple comparison between two contradictory realities, the reality presented by the lie, and some sort of ‘true’ reality. Existing discussions (...)
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  • Justice as a nexus of natural law and rhetoric.Jeffrey J. Maciejewski - 2008 - Philosophy and Rhetoric 41 (1):72-93.
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