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The Young Marx and the Middle‐Aged Rawls

In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 450–471 (2013)

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  1. Efficient Markets and Alienation.Barry Maguire - 2022 - Philosophers' Imprint 14.
    Efficient markets are alienating if they inhibit us from recognizably caring about one another in our productive activities. I argue that efficient market behaviour is both exclusionary and fetishistic. As exclusionary, the efficient marketeer cannot manifest care alongside their market behaviour. As fetishistic, the efficient marketeer cannot manifest care in their market behaviour. The conjunction entails that efficient market behavior inhibits care. It doesn’t follow that efficient market behavior is vicious: individuals might justifiably commit to efficiency because doing so serves (...)
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  • (1 other version)Three approaches to social unity and solidarity.Tuğba Sevinç - 2019 - Critical Review of International Social and Political Philosophy:1-21.
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  • (1 other version)Three approaches to social unity and solidarity.Tuğba Sevinç - 2022 - Critical Review of International Social and Political Philosophy 25 (4):459-479.
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  • Aesthetic freedom and democratic ethical life: A Hegelian account of the relationship between aesthetics and democratic politics.Jörg Schaub - 2019 - European Journal of Philosophy 27 (1):75-97.
    This paper presents a novel Hegelian view of the relationship between aesthetics and democratic politics. My account avoids the drawbacks associated with approaches that reconceive all of the political in aesthetic terms or reduce the aesthetic to art. Instead, I maintain that the aesthetic is best understood as a distinct relationship of individual freedom. My argument proceeds by highlighting shortcomings of Honneth’s account of democratic Sittlichkeit and then addressing these impasses by integrating aesthetic freedom into the picture. The first two (...)
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  • Unalienated labor as cooperative self‐determination: Aristotle and Marx.Kyle Scott - forthcoming - European Journal of Philosophy.
    In this paper, I offer an original interpretation of Marx's conception of unalienated labor, which I frame as a response to Aristotle's view of work, or technē. Both Aristotle and Marx share a particular conception of freedom as “normative self-determination,” according to which an activity is free insofar as it does not depend for its value on externally valuable things. For instance, when my activity is a mere means for satisfying some need separate from it, it comes to depend for (...)
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