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Ich und du

Berlin,: Schocken Verlag (1923)

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  1. An Individual Reality, Separate from Oneself: Alienation and Sociality in Moral Theory.Jack Samuel - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy (6):1531-1551.
    I argue that the social dimension of alienation, as discussed by Williams and Railton, has been underappreciated. The lesson typically drawn from their exchange is that moral theory poses a threat to the internal integrity of the agent, but there is a parallel risk that moral theory will implicitly construe agents as constitutively alienated from one another. I argue that a satisfying account of agency will need to make room for what I call ‘genuine ethical contact’ with others, both as (...)
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  • Personalism.Thomas D. Williams - 2010 - Stanford Encyclopedia of Philosophy.
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  • A Phenomenological Approach to the Korean "We": A Study in Social Intentionality.Hye Young Kim - 2017 - Frontiers of Philosophy in China 4 (12):612-632.
    This paper explores the phenomenological concept “we” based on a pre-existing understanding of traditional phenomenology alongside a new aspect of the concept by introducing an analysis of “we” in Korean. The central questions of this paper are whether the “we” can be understood as more than a collection of individuals, whether the “we” can precede both “I” and “thou,” and whether the “we” as an extension of the “I” or an extended self should necessarily mean the plural of the “I.”.
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  • Global Institutionalism and Justice.Rekha Nath - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 167-182.
    According to ‘global institutionalism,’ individuals who do not share a state have duties of justice to one another, and this is explained, in part, by the institutional connections that obtain between them. In this chapter, I defend this view against two challenges. First, I consider challenges raised by ‘non-institutionalists,’ who deny that facts about global institutional interaction bear on the nature of duties of justice that arise between particular individuals. Second, I address challenges posed by ‘domestic institutionalists,’ who accept the (...)
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  • Beyond Useful Knowledge: Developing the Subjective Self.Colin Wringe - 2015 - Journal of Philosophy of Education 49 (1):32-44.
    While not underestimating the value of useful knowledge and skills, it is suggested that education should also develop the subjective self of the learner. A distinction is drawn between an ‘additive’ view of education which simply furnishes the individual with knowledge and skills and a ‘transformative’ concept which concerns itself with changes to more central parts of the learner's self. In developing a concept of the subjective self, reference is made to the Enlightenment notion of the autonomous rational self and (...)
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  • The Hierarchy of Human Rights and the Transcendental System of Right.Fernando Suárez Müller - 2019 - Human Rights Review 20 (1):47-66.
    This paper analyses the relatively neglected topic of hierarchy in the philosophical foundation of human rights. It develops a transcendental-discursive approach. This approach develops the idea that all human rights could be derived from a small set of fundamental rights that are interconnected and that incorporate all ulterior possible specific rights. This set is then applied to an analysis of human rights as they have been formulated in the Universal Declaration of Human Rights. The claim is that this prior set (...)
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  • The Human Face of Naturalism: Putnam and Diamond on Religious Belief and the “Gulfs between Us”.Sofia Miguens - 2020 - The Monist 103 (4):404-414.
    Hilary Putnam and Cora Diamond both wrote on Wittgenstein’s Three Lectures on Religious Belief. They did it quite differently; my ultimate aim in this article is to explore this difference. Putnam’s view of religion is largely a view of ethical life; I look thus into his writings on ethics and his proposals to face the relativist menace therein. Still, in his incursions into philosophy of religion, describing religious experience through authors such as Rosenzweig, Buber, or Levinas, Putnam deals with what (...)
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  • Vielfalt achten: Eine Ethik der Biodiversität.Andreas Hetzel - 2024 - transcript Verlag.
    Das Leben hat sich auf unserem Planeten zu einer unermesslichen Fülle von Formen ausdifferenziert, die in komplexen Weisen interagieren. Durch die Zerstörung unserer natürlichen Umwelt bedrohen wir das Wunder der globalen Biodiversität in seinem Fortbestand. Dabei verdrängen wir, dass auch die Menschheit weiter von der Produktivität jener Ökosysteme abhängig bleibt, zu denen sich das Leben evolutionär organisiert hat. Doch wie lässt sich überzeugend für den Erhalt von Biodiversität argumentieren? Sind Arten und Ökosysteme nur als Voraussetzungen gelingenden menschlichen Lebens schützenswert? Oder (...)
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  • Ursus Philosophicus - Essays Dedicated to Björn Haglund on his Sixtieth Birthday.Christer Svennerlind (ed.) - 2004 - Philosophical Communications.
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  • Noëtic and paradigmatic trends in philosophy: an outline.Dirk Pereboom - unknown
    This study shows that philosophy uses mainly two different methods and that each method has its own field of research. Using the wrong method leads to false conclusions. Whoever wants to do philosophy has to know, and state, the method he uses.
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  • (1 other version)"Compreensão do ser" como barreira ao outro?: Lévinas, ser e tempo e o segundo Heidegger.Rodrigo Guerizoli - 2005 - Natureza Humana 7 (1):159-177.
    No núcleo da leitura efetuada por Emmanuel Lévinas do projeto de uma "ontologia fundamental", concretizado por Martin Heidegger em Ser e Tempo , encontramos uma severa crítica à noção de "compreensão do ser". Lévinas não considera essa expressão senão o solo de uma filosofia sobremaneira incapaz de dimensionar a questão do outro. O objetivo deste artigo é, com base em reflexões de Heidegger acerca da expressão "sentido do ser" - reunidas em diversas passagens de seus Contributos à filosofia -, analisar (...)
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  • Redeeming Freedom.Jiwei Ci - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 49--61.
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  • Cosmopolitan corporate responsibilities.Wim Vandekerckhove - 2010 - In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. pp. 199--209.
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  • Der mühsame Auftakt einer publizistischen Karriere: Das Zwanzigste Jahrhundert. Versuch einer subjektiven Synthese.Clemens van Loyen - 2018 - Flusser Studies 25 (1).
    This text is a part of my dissertation titled “Vilém Flusser in Brasilien. Eine Anthropophagie des Geistes”. It takes up Rainer Guldin’s reflections on Flusser’s Das Zwanzigste Jahrhundert. Versuch einer subjektiven Synthese, a Flusser text which must be regarded as the foundation of his thinking and further writing. Flusser’s epochal title points to historicity. However, Flusser does not pursue an objective approach to history. He undertakes an anthropological introspection of the human being, considering its ‘products’, such as culture, language, philosophy, (...)
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  • Gibt es ein Recht auf Nicht-Leiden? Umgang mit Leid und Behinderung.Brigitte Huber - 2008 - Filo-Sofija 8 (1(8)):79-96.
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