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Apollo and the Problem of the Unity of Culture in the Early Nietzsche

Douglas Burnham

In Anthony Jensen & Helmut Heit (eds.), Nietzsche as a Scholar of Antiquity. New York: Bloomsbury. pp. 75-95 (2014)

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Classical Form or Modern Scientific Rationalization? Nietzsche on the Drive to Ordered Thought as Apollonian Power and Socratic Pathology.Eli I. Lichtenstein - 2021 - Journal of Nietzsche Studies 52 (1):105-134.details Nietzsche sometimes praises the drive to order—to simplify, organize, and draw clear boundaries—as expressive of a vital "classical" style, or an Apollonian artistic drive to calmly contemplate forms displaying "epic definiteness and clarity." But he also sometimes harshly criticizes order, as in the pathological dialectics or "logical schematism" that he associates paradigmatically with Socrates. I challenge a tradition that interprets Socratism as an especially one-sided expression of, or restricted form of attention to, the Apollonian: they are more radically disparate. Beyond (...) Download Export citation Bookmark 1 citation
Embodied cognition and science criticism: juxtaposing the early Nietzsche and Ingold’s anthropology.Theresa Schilhab - 2017 - Biosemiotics 10 (3):469-476.details Nietzsche’s The Birth of Tragedy introduces an intriguing combination of so-called ‘drives’, seemingly biologically inspired forces behind humanity’s cultural ways of relating to what is, and extensive distrust of science. Despite the Greek mythological context, the insight and the arguments provided by Nietzsche seem relevant to contemporary biologically inspired approaches to cognition found within biosemiotics, as well as the embodied cognition paradigm. Here, I discuss how Nietzsche’s biological conception of our relation to what is, incessantly emphasises a critical approach to (...) Download Export citation Bookmark 1 citation

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