Switch to: References

Add citations

You must login to add citations.
  1. Conservative politicians, radical philosophers and the aerial remedy for the diseases of civilization.Brian Dolan - 2002 - History of the Human Sciences 15 (2):35-54.
    This article examines the development of pneumatic medicine as practised by Erasmus Darwin, Thomas Beddoes and Joseph Priestley, and the support for their experimental trials by other Dissenting doctors and industrialists including Boulton, Watt and Wedgwood. The article examines their belief that if one could create the conditions under which `good air' could be manufactured — where the work of Dissenting chemists and doctors was embraced rather than condemned, supported rather than attacked — then conditions, political and medical, under which (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • How the Sublime Comes to Matter in Eighteenth Century Legal Discourse – an Irigarayan Critique of Hobbes, Locke and Burke.Sue Chaplin - 2001 - Feminist Legal Studies 9 (3):199-220.
    This article examines the way in which the sublime comes to matter within various eighteenth century legal discourses, particularly in the work of Thomas Hobbes, John Locke and Edmund Burke. The essay seeks also to relate the theoretical works of these philosophers and lawyers to practical legislative developments of the period, in particular, the passage of the Black Act in1726 and the Marriage Act in 1753. The sublime comes to matter to the law in this period in the sense that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Time, Revolution, and Prescriptive Right in Hume's Theory of Government.Frederick G. Whelan - 1995 - Utilitas 7 (1):97-119.
    Hume's theory of government and allegiance falls into two parts. In its better known segment Hume explains the conjectural origin of government in general as a convention necessary to enforce the rules of justice and provide other public goods, and he grounds the general duty of allegiance on the utility of government in making stable social life possible. To his credit, however, Hume goes on to give separate treatment to the topic of what he terms the ‘objects of allegiance”, or (...)
    Download  
     
    Export citation  
     
    Bookmark