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  1. Attunement: On the Cognitive Virtues of Attention.Georgi Gardiner - 2022 - In Mark Alfano, Jeroen De Ridder & Colin Klein (eds.), Social Virtue Epistemology. Routledge.
    I motivate three claims: Firstly, attentional traits can be cognitive virtues and vices. Secondly, groups and collectives can possess attentional virtues and vices. Thirdly, attention has epistemic, moral, social, and political importance. An epistemology of attention is needed to better understand our social-epistemic landscape, including media, social media, search engines, political polarisation, and the aims of protest. I apply attentional normativity to undermine recent arguments for moral encroachment and to illuminate a distinctive epistemic value of occupying particular social positions. A (...)
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  • Could there be Suffering in Paradise? The Primal Sin, the Beatific Vision, and Suffering in Paradise.David Andrew Worsley - 2016 - Journal of Analytic Theology 4:87-105.
    Paradise is often conceived as a place where suffering is not possible, so much so that the possibility of suffering in paradise has been used by various philosophers as a defeater for the possibility of paradise. [1] Employing a “reverse-engineered-theodicy,” I use Eleonore Stump’s morally-sufficient-reason for why God allows suffering in this earthly world to explore one condition that must obtain for suffering to remain impossible in paradise, namely, that internal fragmentation is not possible in paradise. After developing an intellectualist (...)
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  • Modern Liberalism and Pride: An Augustinian Perspective.Michael P. Krom - 2007 - Journal of Religious Ethics 35 (3):453-477.
    In "Toward an Augustinian Liberalism," Paul Weithman argues that modern liberal institutions should be concerned with the political vice of pride as a threat to the neutral, legitimate use of public power that liberalism demands. By directing our attention to pride, Weithman attempts to provide an incentive to and foundation for an Augustinian liberalism that can counteract this threat. While Weithman is right to point to the centrality of pride in understanding the modern liberal tradition, an investigation of the early (...)
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