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  1. Reply to Imbrišević: Moving Outside the Bubble of Gender Critical Feminism.Michael Burke - 2022 - Sport, Ethics and Philosophy 17 (2):223-239.
    ABSTRACT Despite the claim in Miroslav Imbrišević’s paper about differences between the positions of Jon Pike and myself, there are also significant overlaps. I endorsed the WR consultative process that Jon was part of, agreed that Jon had produced a compelling argument, and agreed with the lexical framework of the argument. Miroslav’s major contentions with my argument appears to be that it dresses up patriarchal outcomes in feminist clothes, and that it ignores the voices of women [athletes] in coming to (...)
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  • Embodied experience, embodied advantage, and the inclusion of transgender athletes in competitive sport: expanded framework, criticisms, and policy recommendations.Francisco Javier Lopez Frias & Cesar R. Torres - 2025 - Sport, Ethics and Philosophy 18 (5):527-547.
    In a previous paper entitled ‘Beyond Physiology: Embodied Experience, Embodied Advantage, and the Inclusion of Transgender Athletes in Competitive Sport,’ we claim that analyses of the inclusion or exclusion of transgender athletes in competitive sport must go beyond physiological criteria and incorporate the notions of embodied experience and embodied advantage. Our stance has recently been challenged as impractical and excessively exclusionary. In this paper, we address these challenges and build upon them to expand on the policy implications of our original (...)
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  • Idleness would be preferred over game playing as an ideal in Suits’ Utopia.J. S. Russell - 2022 - Journal of the Philosophy of Sport 49 (3):398-413.
    This essay argues that idleness as play and leisure would be recognised as an ideal over game playing in Bernard Suits’ Utopia. Idleness is unaccountably overlooked as an ideal by Suits, as is the problem that his description of game playing is an anachronism, pushing his Utopians into a pre-Utopian condition. There is room for playing games in an idle Utopia but in a less prominent and more restricted role. Idleness as play and leisure is not defended as the sole (...)
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