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  1. War, peace, and religion's biocultural evolution.Ralph Wendell Burhoe - 1986 - Zygon 21 (4):439-472.
    A recent scientifically and historically grounded theory on human genetic and cultural evolution suggests why the religious elements of culture became the primary source of both peaceful cooperation within societal ingroups and at the same time of destructive wars with outgroups. It also describes the role of religion in the evolution of ape‐men into humans. The theory indicates why human societal life is not long viable without the underpinning of a healthy, noncoercive, religious faith; why sound religious faith is weak (...)
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  • Values via science.Ralph Wendell Burhoe - 1969 - Zygon 4 (1):65-99.
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  • The civilization of the future: Ideals and possibility.Ralph W. Burhoe - 1973 - World Futures 13 (3):149-177.
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  • The concepts of God and soul in a scientific view of human purpose.Ralph Wendell Burhoe - 1973 - Zygon 8 (3-4):412-442.
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  • Potentials for religion from the sciences.Ralph Wendell Burhoe - 1970 - Zygon 5 (2):110-129.
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  • Evolving cybernetic machinery and human values.Ralph Wendell Burhoe - 1972 - Zygon 7 (3):188-209.
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  • Ralph Wendell Burhoe: His life and his thought. II. formulating the vision and organizing the institute on religion in an age of science (iras).David R. Breed - 1990 - Zygon 25 (4):469-491.
    This second installment from the author's book-length study of Ralph Wendell Burhoe's life and thought details the background of the establishing of the Institute on Religion in an Age of Science in 1955 and its intellectual rationale. A group of clergy from the Coming Great Church Conference and scientists who were members of the Committee on Science and Values of the American Academy of Arts and Sciences came together to form the new Institute on Star Island, off the coast of (...)
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  • The “ghosts” of iras past and the changing cultural context of religion and science.Karl E. Peters - 2015 - Zygon 50 (2):329-360.
    Beginning with our cosmic ancestors and the 1950s ancestors of Institute on Religion in an Age of Science, this essay highlights the wider, post-World War II cultural context, including other science and religion organizations, in which IRAS was formed. It then considers eight challenges from today's context. From the context of science there are the challenge of scale that leads us to question our place in the scheme of things and can lead to a challenge to morale concerning whether we (...)
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  • Abundant nature's long-term openness to humane biocultural designs.Robert B. Glassman - 2009 - Zygon 44 (2):355-388.
    Not by Genes Alone excellently explains Peter J. Richerson and Robert Boyd's important ideas about human gene-culture co-evolution to a broader audience but remains short of a larger vision of civilization. Several decades ago Ralph Burhoe had seen that fertile possibility in Richerson and Boyd's work. I suggest getting past present reductionistic customs to a scientific perspective having an integral place for virtue. Subsystem agency is part of this view, as is the driving role of abundance, whose ultimate origins are (...)
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