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  1. Modernity as a rhetorical problem: Phronēsis , forms, and forums in norms of rhetorical culture.James Arnt Aune - 2008 - Philosophy and Rhetoric 41 (4):pp. 402-420.
    In lieu of an abstract, here is a brief excerpt of the content:Modernity as a Rhetorical Problem: Phronēsis, Forms, and Forums in Norms of Rhetorical CultureJames Arnt AuneThe true paradises are the paradises that we’ve lost.—Marcel Proust, The Past RegainedThomas B. Farrell’s Norms of Rhetorical Culture (1993, 6) remains both a masterly synthesis of previous constructive work in rhetorical theory and the essential starting point for anyone committed to reconciling the practical impulses of Aristotelian rhetoric, ethics, and politics with the (...)
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  • “Terministic Screens,” Social Constructionism, and the Language of Experience: Kenneth Burke's Utilization of William James.Paul Stob - 2008 - Philosophy and Rhetoric 41 (2):pp. 130-152.
    In lieu of an abstract, here is a brief excerpt of the content:"Terministic Screens," Social Constructionism, and the Language of Experience:Kenneth Burke's Utilization of William JamesPaul StobKenneth Burke's influence on various academic disciplines is clear in the number of books and articles published annually on his thought. It is also clear insofar as academics continue to turn to his work for insights on handling scholarly problems. That is to say, not only do we explore the dimensions of his work, we (...)
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  • Between Ethics and Aesthetics: Crossing the Boundaries.Dorota Glowacka & Stephen Boos (eds.) - 2002 - State University of New York Press.
    Rethinks the existing definitions of aesthetics and ethics and the relations between them.
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  • An Ethics of the Name: Rethinking Globalization.Victor Li - 2002 - In Dorota Glowacka & Stephen Boos (eds.), Between Ethics and Aesthetics: Crossing the Boundaries. State University of New York Press. pp. 195-218.
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  • Thought, utterance, power: Toward a rhetoric of magic.Edward Karshner - 2011 - Philosophy and Rhetoric 44 (1):52-71.
    Going back as far as the Old Kingdom, ancient Egyptian speculative thinkers had already developed a complex understanding of the relationship between personal agency, power, and the role of magic. What is more, these early philosophers saw that this world and the other operated according to the same principles. The rules by which one secured power were the same whether one was a peasant or a god. Through perception, the heart/mind would design an idea, the mouth would speak it and, (...)
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