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  1. Relational Autonomy and Support for Autonomy: A Commentary on "Relational Autonomy as a Theoretical Lens for Qualitative Health Research" by Jennifer A. H. Bell.Sylvia Burrow - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):98-102.
    Susan Sherwin's approach to bioethics promotes more inclusive and less oppressive sociopolitical environments within healthcare for marginalized groups. Sherwin's relational theory of autonomy endorses this aim in targeting live options as bellwethers for recognizing contexts constraining or promoting autonomy. Those contexts closing off certain options as pursuable in practice limit autonomy while those promoting a plurality of practically pursuable courses of action are autonomy enhancing. Attending to what is possible in practice is thus key to understanding how autonomy is impacted. (...)
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  • To the Barricades or the Blackboard: Bioethical Activism and the “Stance of Neutrality”.Michael A. Ashby & Bronwen Morrell - 2018 - Journal of Bioethical Inquiry 15 (4):479-482.
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  • The concept of intersectionality in bioethics: a systematic review.Lisa Brünig, Hannes Kahrass & Sabine Salloch - 2024 - BMC Medical Ethics 25 (1):1-20.
    Background Intersectionality is a concept that originated in Black feminist movements in the US-American context of the 1970s and 1980s, particularly in the work of feminist scholar and lawyer Kimberlé W. Crenshaw. Intersectional approaches aim to highlight the interconnectedness of gender and sexuality with other social categories, such as race, class, age, and ability to look at how individuals are discriminated against and privileged in institutions and societal power structures. Intersectionality is a “traveling concept”, which also made its way into (...)
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