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"Logique et Analyse", No. 33

Critica 1 (3):113 (1967)

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  1. Costruzioni senza fine? Un problema per il costruttivismo goodmaniano.Jan Westerhoff - 2009 - Rivista di Estetica 41:101-107.
    I convenzionalisti sostengono che le verità fondamentali relative a un qualche ambito (come quelle dell’etica o della matematica) siano non il riflesso dell’esistenza di certi fatti relativi a quell’ambito, “che sono lì a prescindere”, bensì che siano fondate meramente in accordi espliciti o impliciti tra parlanti che parlano di quegli argomenti. Esse non sono verità relative al mondo intorno a noi, bensì verità generate da un sistema di convenzioni che noi stessi abbiamo stabilito. Di conseg...
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  • „Logika prawnicza”, logika dla prawników, logiczne problemy prawoznawstwa.Zygmunt Ziembiński - 1966 - Studia Logica 18 (1):179 - 194.
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  • Gentzenizations of relevant logics with distribution.Ross T. Brady - 1996 - Journal of Symbolic Logic 61 (2):402-420.
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  • Erdős graphs resolve fine's canonicity problem.Robert Goldblatt, Ian Hodkinson & Yde Venema - 2004 - Bulletin of Symbolic Logic 10 (2):186-208.
    We show that there exist 2 ℵ 0 equational classes of Boolean algebras with operators that are not generated by the complex algebras of any first-order definable class of relational structures. Using a variant of this construction, we resolve a long-standing question of Fine, by exhibiting a bimodal logic that is valid in its canonical frames, but is not sound and complete for any first-order definable class of Kripke frames (a monomodal example can then be obtained using simulation results of (...)
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  • 2.1. Meinonghianismo modale e fiction: il meglio di tre mondi.Francesco Berto - 2012 - Rivista di Estetica 49:73-97.
    I propose a neo-Meinongian theory labelled as “Modal Meinongian Metaphysics” (MMM) to account for the ontology and semantics of fictional discourse. Several competing accounts of fictional objects are originated by the fact that our talking of them mirrors incoherent intuitions: mainstream theories of fiction privilege some such intuitions, but are forced to account for others via complicated paraphrases of the relevant sentences. An ideal theory should resort to as few paraphrases as possible. In section 1, I make the idea explicit (...)
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