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  1. The relativity and universality of logic.Jean-Yves Beziau - 2015 - Synthese 192 (7):1939-1954.
    After recalling the distinction between logic as reasoning and logic as theory of reasoning, we first examine the question of relativity of logic arguing that the theory of reasoning as any other science is relative. In a second part we discuss the emergence of universal logic as a general theory of logical systems, making comparison with universal algebra and the project of mathesis universalis. In a third part we critically present three lines of research connected to universal logic: logical pluralism, (...)
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  • An Essay on Knowledge and Belief.John Corcoran - 2006 - International Journal of Decision Ethics (2):125-144.
    This accessible essay treats knowledge and belief in a usable and applicable way. Many of its basic ideas have been developed recently in Corcoran-Hamid 2014: Investigating knowledge and opinion. The Road to Universal Logic. Vol. I. Arthur Buchsbaum and Arnold Koslow, Editors. Springer. Pp. 95-126. http://www.springer.com/birkhauser/mathematics/book/978-3-319-10192-7 .
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  • Universal Logic as a General Theory of Logic.Musa Akrami - 2012 - Journal of Philosophical Investigations at University of Tabriz 6 (10):44-61.
    Nowadays, we are confronted with important debates concerning “pluralism”, “monism”, “relativism”, and “absolutism” in logic on the one hand, and “combinations of logics”, and “translations of logics into each other”, on the other hand. In a global reaction to the plurality of logics. Some important researches have been done in the framework of an extensive project called “universal logic” with two readings: 1) “universal logic as the general theory of logic” or “universal logic as a general theory of logic”; 2) (...)
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  • Una filosofía centrada en la vida. (En ocasión del 200 aniversario del natalicio de Karl Marx: 1818 - 2018).José Ramón Fabelo Corzo - 2017 - Graffylia. Revista de la Facultad de Filosofía y Letras de la BUAP 15 (25):44-55.
    El artículo revela cómo la filosofía que desarrolló Karl Marx estuvo centrada en el tema de la vida. La esencia de la comprensión marxiana de la sociedad y la historia no radica en una primacía abstracta de lo económico, sino en el proceso real de producción y reproducción de la vida. Es la vida –y no la economía por sí misma– la que constituye el fundamento de la concepción materialista de la historia desarrollada por Marx.
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