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Cut Adrift: Families in Insecure Times

[author unknown]
(2014)

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  1. Does Contingency Work in Human Service Agencies Compromise Practice and Practice Ethics?: An Exploratory Study.Cheryl A. Hyde - 2020 - Ethics and Social Welfare 14 (1):39-51.
    The Uber driver, agricultural day labourer, adjunct faculty member, and fee-for-service mental health counsellor – all contingent workers who are part of an increasingly important segment of the U....
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  • Book Review: Mothering through Precarity: Women’s Work and Digital Media by Julie A. Wilson and Emily Chivers Yochim. [REVIEW]Allison J. Pugh & Elissa Zeno - 2018 - Gender and Society 32 (2):278-280.
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  • “If I’m Going to Do It, I’m Going to Do It Right”: Intensive Mothering Ideologies among Childless Women Who Elect Egg Freezing.Kit Myers - 2017 - Gender and Society 31 (6):777-803.
    Researchers have documented the dominance of intensive mothering ideologies and their impact on mothers and their families. However, the effect of these ideologies on childless women has received little attention. I draw on interview data to examine the parenting ideologies of childless women with electively frozen eggs. I demonstrate that incorporation of and commitment to intensive mothering ideologies affect fertility decision making among these childless women. I find that concerns about the heavy burdens of intensive motherhood, coupled with unsupportive partners (...)
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  • The Reproductive Ecology of Industrial Societies, Part I.Gert Stulp, Rebecca Sear & Louise Barrett - 2016 - Human Nature 27 (4):422-444.
    Is fertility relevant to evolutionary analyses conducted in modern industrial societies? This question has been the subject of a highly contentious debate, beginning in the late 1980s and continuing to this day. Researchers in both evolutionary and social sciences have argued that the measurement of fitness-related traits (e.g., fertility) offers little insight into evolutionary processes, on the grounds that modern industrial environments differ so greatly from those of our ancestral past that our behavior can no longer be expected to be (...)
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