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  1. BECOMING A RACIST: Women in Contemporary Ku Klux Klan and Neo-Nazi Groups.Kathleen M. Blee - 1996 - Gender and Society 10 (6):680-702.
    This article examines how women members of contemporary U.S. racist groups reconcile the male-oriented agendas of organized racism with understandings of themselves and their gendered self-interests. Using life history narratives and in-depth interviews, the author examines how women racial activists construct self-understandings that fit agendas of the racist movement and how they reshape understandings of movement goals to fit their own beliefs and life experiences. This analysis situates the political actions of women racists in rational, if deplorable, understandings of self (...)
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  • Situating learning in communities of practice.Jean Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association. pp. 2--63.
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  • (1 other version)Sobriety and its Cultural Politics: An Ethnographer's Perspective on “Culturally Appropriate” Addiction Services in Native North America.Erica Prussing - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (3):354-375.
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  • Epilogue: Memory Moments.Geoffrey White - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (2):325-341.
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  • Role‐Play and “As If” Self in Everyday Life.Avi Shoshana - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (2):150-173.
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  • ‘Psychedelics are no magic pill’: the narrative and embodied dimensions of psychedelic integration in Denmark.Sidsel Marie - forthcoming - Anthropology of Consciousness.
    Within recent years, an increasing number of people and researchers in the Global North have become interested in psychedelic substances and their therapeutic application. While much of the current media attention and research effort mainly concentrate on the therapeutic potential and actions of the individual's acute psychedelic experience, this article explores the user-perceived, therapeutic dynamics of psychedelics in a more long-term perspective by charting the lived experiences and practices of ‘integration’ among psychedelic users in Denmark. Based on ethnographic fieldwork from (...)
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  • A Moral and Ethical Assemblage in Russian Orthodox Drug Rehabilitation.Jarrett Zigon - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):30-50.
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  • Narrating Anorexia: "Full" and "Struggling" Genres of Recovery.Merav Shohet - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (3):344-382.
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  • The Triumph of Narrative? A Reply to Arthur Frank.Alan Radley - 1997 - Body and Society 3 (3):93-101.
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  • (1 other version)Recovering alcoholic.Jonas B. Wittke - 2018 - Pragmatics Cognition 24 (1):119-135.
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  • (1 other version)Recovering alcoholic.Jonas B. Wittke - 2017 - Pragmatics and Cognition 24 (1):119-135.
    This paper examines the competing construals of the phrase recovering alcoholic, which, as a Membership Categorization Device, serves to fulfill a commitment to an identity category and at the same time evokes other category-bound activities, often with unintended consequences. Former problem drinkers are routinely referred to by themselves and others as recovering alcoholics, yet they are not ‘recovering’ in the canonical sense of the word, and they participate in a behavior – not drinking – which is a negation of the (...)
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  • Spaces of Encounter: Public Bureaucracy and the Making of Client Identities.Lauren J. Silver - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (3):275-296.
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